To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Thomas AquinasRead
One cannot use an evil action with reference to a good intention.
Interpretation
Good intentions cannot justify bad actions.
This quote by Thomas Aquinas highlights the moral principle that an action deemed evil cannot be excused by the good intentions behind it. It suggests that the morality of an action is independent of the motivation, emphasizing the need for ethical integrity in both our actions and intentions.
In practice
In a debate about ethics, one might use this quote to argue that even well-meaning actions can lead to negative consequences.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
Law is nothing other than a certain ordinance of reason for the common good, promulgated by the person who has the care of the community.
Now this relaxation of the mind from work consists on playful words or deeds. Therefore it becomes a wise and virtuous man to have recourse to such things at times.
A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice.
We are like children, who stand in need of masters to enlighten us and direct us; God has provided for this, by appointing his angels to be our teachers and guides.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
To desire and expect nothing for oneself and to have profound sympathy for others is genuine holiness.
Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us.
There's no greater tragedy than an equal intensity, in the same soul or the same man, of the intellectual sentiment and the moral sentiment. For a man to be utterly and absolutely moral, he has to be a bit stupid. For a man to be absolutely intellectual, he has to be a bit immoral.
All human societies go through fads in which they temporarily either adopt practices of little use or else abandon practices of considerable use.
He was near tears, 'Who do I blame?' he kept asking me. 'There is no God.I can only blame myself.'" The Reb's face tightened, as if in pain. "That," he said, softly, "is a terrible self-indictment." Worse than an unanswered prayer? "Oh yes. It is far more comforting to think God listened and said no, than to think that nobody's out there.
...It all seemed to him to have disappeared as if behind a curtain at a theater. There are such curtains that drop in life. God is moving on to the next act.
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