We have done with Hope and Honour. we are lost to Love and Truth, We are dropping down the ladder rung by rung; And the measure of our torment is the measure of our youth. God help us, for we knew the worst too young!
Rudyard KiplingRead
One half of my head, from the top of my skull to the cleft of my jaw, hammers, bangs, sizzles while the other half, serene and content, looks on at the agony next door.
Interpretation
The quote illustrates the duality of human experience, highlighting the contrast between pain and tranquility within oneself.
In this quote, Rudyard Kipling explores the internal conflict of a person who experiences profound suffering on one side of their mind while the other side remains calm and detached. This juxtaposition reflects the complex nature of human emotions, suggesting that within us coexist contrasting feelings, enabling us to observe our pain without being wholly consumed by it.
In practice
This quote can be shared during a mental health awareness seminar to illustrate the importance of acknowledging both suffering and serenity.
We have done with Hope and Honour. we are lost to Love and Truth, We are dropping down the ladder rung by rung; And the measure of our torment is the measure of our youth. God help us, for we knew the worst too young!
Humble because of knowledge; mighty by sacrifice.
Hear and attend and listen; for this is what befell and be-happened and became and was, O my Best Beloved, when the Tame animals were wild. The dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild -as wild as wild could be - and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself and all places were alike to him
I keep six honest serving men.
And when your back stops aching and your hands begin to harden, You will find yourself a partner in the Glory of the Garden.
Savings represent much more than mere money value. They are the proof that the saver is worth something in himself. Any fool can waste; any fool can muddle; but it takes something more of a man to save and the more he saves the more of a man he makes of himself. Waste and extravagance unsettle a man's mind for every crisis; thrift, which means some form of self-restraint, steadies it.
The provisions we have made [for our government] are such as please ourselves; they answer the substantial purposes of government and of justice, and other purposes than these should not be answered.
It is true that the grasping of truth is not possible without empirical basis. However, the deeper we penetrate and the more extensive and embracing our theories become the less empirical knowledge is needed to determine those theories.
One is almost tempted to say that the language itself is a mythology deprived of its vitality, a bloodless mythology so to speak, which has only preserved in a formal and abstract form what mythology contains in living and concrete form.
I haven't any language weak enough to depict the weakness of my spiritual life. If I weakened it enough it would cease to be language at all. As when you try to turn the gas-ring a little lower still, and it merely goes out.
My need is for safety, fun and to have distribution of resources, a sustainable life on the planet. NVC is a strategy that serves me to meet these needs.
It is not we who seek the Way, but the Way which seeks us. That is why you are faithful to it, even while you stand waiting, so long as you are prepared, and act the moment you are confronted by its demands.
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