Our democracy is not a product but a continual process. It is preserved not by monuments but deeds. Sometimes it needs refining; sometimes it needs amending; sometimes it needs defending. Always, it needs improving.
Lee H. HamiltonRead
One half of the world's people live on less than two dollars a day. This should concern our national security policy as well as our conscience.
Interpretation
The disparity in global wealth affects not only moral considerations but also national security.
This quote highlights the alarming reality that a significant portion of the world's population lives in extreme poverty, which poses ethical concerns and may also impact national security. It suggests that the plight of those living on less than two dollars a day should not only provoke our moral outrage but should also be a critical factor in shaping how nations approach security and policy-making.
In practice
During a speech at a charity gala discussing global poverty.
Our democracy is not a product but a continual process. It is preserved not by monuments but deeds. Sometimes it needs refining; sometimes it needs amending; sometimes it needs defending. Always, it needs improving.
It gripped her hand gently. 'Regret is for humans,' it said. She laughed. 'Really?' The machine shrugged and let go of her hand. 'Oh, no. It's just something we tell ourselves.
There is no odor so bad as that which arises from goodness tainted.
In the vast cosmical changes, the universal life comes and goes in unknown quantities, ... sowing an animalcule here, crumbling a star there, oscillating and ... entangling, from the highest to the lowest, all activities in the obscurity of a dizzying mechanism, hanging the flight of an insect upon the movement of the earth... Enormous gearing, whose first motor is the gnat, and whose last wheel is the zodiac.
Los Angeles gives one the feeling of the future more strongly than any city I know of. A bad future, too, like something out of Fritz Lang's feeble imagination.
We bring about a world in consciousness that is partly what is given, and partly what we bring, something that comes into being through this particular conjunction and no other. And the key to this is the kind of attention we pay to the world.
Every cradle asks us, Whence? and every coffin, Whither? The poor barbarian, weeping above his dead, can answer these questions as intelligently as the robed priest of the most authentic creed.
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