I think one of the most important changes of our time has been our attitude to fear. Every civilisation defends itself by keeping fears out and saying 'we protect you from fear'. But it also produces new fears and throughout history people have changed the kind of fears which have worried them.
Interpretation
Our perception of fear and how societies manage it has evolved over time.
The quote by Theodore Zeldin highlights the evolution of society's relationship with fear. It suggests that civilizations often shield people from certain fears while inadvertently creating new ones, indicating that our fears are shaped by cultural attitudes and historical contexts. This perspective invites reflection on how changing societal norms can alter our understanding and responses to fear.
In practice
In a discussion about societal challenges, you might quote Zeldin to emphasize the importance of understanding our fears.
Conversation is a meeting of minds with different memories and habits. When minds meet, they don't just exchange facts: they transform them, reshape them, draw different implications from them, engage in new trains of thought. Conversation doesn't just reshuffle the cards: it creates new cards.
We think of speaking as something we do naturally, without any effort. But like playing music, it requires attention and knowledge and practice.
So much of what passes for conversation today is degraded. It's either about one-upmanship, or dreary trivia. Even the cut and thrust of wit and bons mots is a form of bedazzlement designed to stop conversations dead rather than broaden them.
It is in the power of everybody, with a little courage, to hold out a hand to someone different, to listen, to attempt to increase, by even a tiny amount, the quantity of kindness and humanity in the world.
Conversation creates a new kind of network within organizations. Current networks are used for competitive advantage, but conversation is focused on encouraging people to realize their potential.
However fascinating you may think you are, there is a limit to what you can know about yourself.
Hopes were wallflowers. Hopes hugged the perimeter of a dance floor in your brain, tugging at their party lace, all perfume and hems and doomed expectation. They fanned their dance cards, these guests that pressed against the walls of your heart.
Historical capitalism is a materialist civilization.
There is an interesting scientific dispute about realism and optimism. Some find that very optimistic people have benign illusions about themselves. These people may think they have more control, or more skill, than they actually do. Others have found that optimistic people have a good handle on reality. The jury is still out.
No social stability without individual stability.
ROMANCE, n. Fiction that owes no allegiance to the God of Things as They Are. In the novel the writer's thought is tethered to probability, but in romance it ranges at will over the entire region of the imagination . . .
My films are expressive of a culture that has had the possibility of attaining material fulfillment while at the same time finding itself unable to accomplish the simple business of conducting human lives. We have been sold a bill of goods as a substitute for life. What is needed is reassurance in human emotions; a re-evaluation of our emotional capacities.
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