My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
RumiRead
And if one of our instruments breaks, it doesn't matter. _x000D_ We have fallen into the place where everything is music.
Interpretation
This quote suggests that even in moments of failure or loss, there is beauty and harmony to be found in life.
Rumi’s quote illustrates a profound acceptance of life's imperfections. It conveys that when we encounter setbacks, such as a broken instrument, we should not despair, as the essence of life—symbolized by music—remains present regardless of external circumstances. This perspective encourages us to recognize the beauty in every experience and emphasizes that even in our difficulties, there is an underlying harmony that exists.
In practice
During a speech about resilience and creativity, one might reflect on this quote to emphasize finding beauty in adversity.
My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
The Law of Wonder rules my life at last, _x000D_ ...I burn each second of my life to Love _x000D_ Each second of my life burns out in Love _x000D_ In each leaping second Love lives afresh.
Lovers have heartaches _x000D_ That can't be cured by drugs _x000D_ Or sleep, _x000D_ Or games, _x000D_ But only by seeing their beloved.
Every fragile beauty, every perfect forgotten sentence, you grieve their going away, but that is not how it is. Where they come from never goes dry. It is an always flowing spring.
Whatever you keep hidden in your heart, God _x000D_ manifests in you outwardly. Whatever the root of _x000D_ the tree feeds on in secret, affects the bough and _x000D_ the leaf.
Come on sweetheart let's adore one another before there is no more of you and me
What the warrior renounces is anything in his experience that is a barrier between himself and others. In other words, renunciation is making yourself more available, more gentle and open to others.
Death, it seems," Garp wrote, "does not like to wait until we are prepared for it. Death is indulgent and enjoys, when it can, a flair for the dramatic.
Politicians - power itself - are abject because they merely embody the profound contempt people have for their own lives. One should be grateful to the politicians for accepting the abstractness of power, and ridding others of its burden. This inevitably kills them but they get their revenge by passing onto others the corpse of power.
You seek identity in the midst of indistinguishab le chaos, in sprawling nameless reality.
I suddenly became strangely inebriated. The external world became changed as in a dream. Objects appeared to gain in relief; they assumed unusual dimensions; and colors became more glowing. Even self-perception and the sense of time were changed. When the eyes were closed, colored pictures flashed past in a quickly changing kaleidoscope. After a few hours, the not unpleasant inebriation, which had been experienced whilst I was fully conscious, disappeared. What had caused this condition?
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
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