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One of my kids was born in 1968. There were going to be political difficulties, but they were never going to have that level of hatred and contempt that my brothers and my sister and myself were exposed to.
Toni Morrison
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Interpretation

What this quote means

Toni Morrison reflects on the generational differences in experiencing societal hatred and contempt.

In this quote, Toni Morrison compares her own upbringing, marked by significant political turmoil and personal animosities, to the upbringing of her children, suggesting that while challenges remain, the intensity of hatred experienced by her generation has diminished for the next. This highlights the hope for progress and healing across generations in the face of societal issues.

Themes

FamilyHateContemptGenerationPoliticsChange

In practice

Example use cases

During a family gathering, discussing how societal changes have affected our views on conflict.

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There is a certain kind of peace that is not merely the absence of war. It is larger than that. The peace I am thinking of is not at the mercy of history's rule, nor is it a passive surrender to the status quo. The peace I am thinking of is the dance of an open mind when it engages another equally open one -- an activity that occurs most naturally, most often in the reading/writing world we live in. Accessible as it is, this particular kind of peace warrants vigilance.
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What do you say? There really are no words for that. There really aren't. Somebody tries to say, 'I'm sorry, I'm so sorry.' People say that to me. There's no language for it. Sorry doesn't do it. I think you should just hug people and mop their floor or something.
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An innocent man is a sin before God. Inhuman and therefore untrustworthy. No man should live without absorbing the sins of his kind, the foul air of his innocence, even if it did wilt rows of angel trumpets and cause them to fall from their vines.
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Like friendship, hatred needed more than physical intimacy; it wanted creativity and hard work to sustain itself
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In a way, her strangeness, her naiveté, her craving for the other half of her equation was the consequence of an idle imagination. Had she paints, or clay, or knew the discipline of the dance, or strings, had she anything to engage her tremendous curiosity and her gift for metaphor, she might have exchanged the restlessness and preoccupation with whim for an activity that provided her with all she yearned for. And like an artist with no art form, she became dangerous.
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