Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking him.
Interpretation
The quote contrasts intellectual proof of faith with the humility of gratitude.
Kierkegaard emphasizes the difference between attempting to rationalize or prove the existence of God through philosophical arguments and the act of genuine worship through gratitude. While the former can be seen as a superficial or intellectual exercise, the latter requires sincere humility and personal acknowledgment of something greater than oneself.
In practice
A discussion about the nature of faith in a college philosophy class.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the managerβI have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
An object is not so attached to its name that we cannot find another one that would suit it better.
I am unable to think of any critical, complex human activity that could be safely reduced to a simple summary equation.
The philosophy of one century is the common sense of the next.
Censure acquits the raven, but pursues the dove.
It seems to me that all the things we keep in sealed boxes are both alive and dead until we open the box, that the unobserved is both there and not.
The first step toward tolerance is respect and the first step toward respect is knowledge.
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