Education, the great mumbo jumbo and fraud of the age purports to equip us to live and is prescribed as a universal remedy for everything from juvenile delinquency to premature senility.
Malcolm MuggeridgeRead
One of the peculiar sins of the twentieth century which we've developed to a very high level is the sin of credulity. It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.
Interpretation
The quote warns against blind faith and the dangers of believing in anything without discernment.
Malcolm Muggeridge highlights a significant problem of the twentieth century: credulity, or the tendency to be too trusting without sufficient skepticism. He suggests that after losing faith in God, instead of embracing skepticism, people become vulnerable to believing in any ideology or falsehood that comes their way, which can lead to a misguided life based on unfounded beliefs.
In practice
During a discussion on the importance of critical thinking, one might quote Muggeridge to emphasize the need for skepticism.
Education, the great mumbo jumbo and fraud of the age purports to equip us to live and is prescribed as a universal remedy for everything from juvenile delinquency to premature senility.
This life in us; however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened; To suppose otherwise is to countenance a death-wish; Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
I never met a rich man who was happy, but I have only very occasionally met a poor man who did not want to become a rich man.
It was a somber place, haunted by old jokes and lost laughter. Life, as I discovered, holds no more wretched occupation than trying to make the English laugh.
Bad humor is an evasion of reality; good humor is an acceptance of it.
The only ultimate disaster that can befall us is to feel ourselves at home on this earth.
That moment - to this ... may be years in the way they measure, but it's only one sentence back in my mind - there are so many days when living stops and pulls up and sits and waits like a train on the rails. I pass the hotel at 8 and at 5; there are cats in the alleys and bottles and bums, and I look up at the window and think, I no longer know where you are, and I walk on and wonder where the living goes when it stops.
Limited in his nature, infinite in his desires, man is a fallen god who remembers the heavens.
And homeless near a thousand homes I stood, And near a thousand tables pined and wanted food.
We know that no algorithm can solve global poverty; no pill can cure a chronic illness; no box of chocolates can mend a broken relationship; no educational DVD can transform a child into a baby Einstein; no drone strike can end a terrorist conflict. Sadly, there is no such thing as 'One Tip to a Flat Stomach.'
I am simultaneously and contradictorily both happy and unhappy: 'to succeed' or 'to fail' have for me only ephemeral, contingent meanings (this does not stop my desires and sorrows from being violent ones); what impels me, secretly and obstinately, is not tactical: I accept and I affirm, irrespective of the true and the false, of success and failure; I am withdrawn from all finality, I live according to chance.
it is interesting to find that people of faith now seek defensively to say that they are no worse than fascists or Nazis or Stalinists
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