There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.
Herbert SpencerRead
No one can be perfectly free till all are free; no one can be perfectly moral till all are moral; no one can be perfectly happy till all are happy.
Interpretation
True happiness, freedom, and morality are interconnected and depend on the well-being of all.
Herbert Spencer emphasizes the idea that individual freedom, morality, and happiness cannot be fully realized in isolation; rather, they depend on the collective conditions of society. This quote suggests that personal fulfillment and ethical behavior are deeply interconnected with the state of others, highlighting a moral obligation to ensure collective well-being for the benefit of all.
In practice
During a community meeting about social justice, I quoted Herbert Spencer to emphasize the importance of collective freedom.
There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.
That feelings of love and hate make rational judgments impossible in public affairs, as in private affairs, we can clearly enough see in others, though not so clearly in ourselves.
Be it or be it not true that Man is shapen in iniquity and conceived in sin, it is unquestionably true that Government is begotten of aggression, and by aggression.
Organs, faculties, powers, capacities, or whatever else we call them; grow by use and diminish from disuse, it is inferred that they will continue to do so. And if this inference is unquestionable, then is the one above deduced from it-that humanity must in the end become completely adapted to its conditions-unquestionable also. Progress, therefore, is not an accident, but a necessity.
This survival of the fittest implies multiplication of the fittest.
I emphasize the reply that the liberty which a citizen enjoys is to be measured, not by the nature of the governmental machinery he lives under, whether representative or other, but by the relative paucity of the restraints it imposes on him.
By using money as the scapegoat and work as our all-consuming routine, we are able to conveniently disallow ourselves to do otherwise: 'John, I'd love to talk about the gaping void I feel in my life, the hopelessness that hits me like a punch in the eye every time I start my computer in the morning, but I have so much work to do! I've got at least three hours of unimportant email to reply to before calling prospects who said 'no' yesterday. Gotta run!
I never made a sacrifice. Of this we ought not to talk when we remember the great sacrifice which he made who left His Father's throne on high to give Himself for us.
It is the resurrection that makes Good Friday good.
An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter.
I want to work for a company that contributes to and is part of the community. I want something not just to invest in. I want something to believe in.
Men might as well be imprisoned, as excluded from the means of earning their bread.
Subscribe for the occasional hand-picked quote. No noise.