One of the signs that you may not grasp the unique, radical nature of the gospel is that you are certain that you do.
Interpretation
The quote highlights the idea that true understanding of the gospel requires humility and recognition of its radical nature.
Timothy Keller's quote suggests that those who believe they fully understand the essence of the gospel might actually be missing its profound and transformative nature. The 'gospel' represents not just a set of beliefs but a radical reorientation of one's life and values, and assuming complete comprehension can blind us to its deeper implications and the ways it challenges conventional understanding.
In practice
In a sermon discussing faith and understanding, this quote can remind listeners of the importance of humility in their spiritual journey.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
Success on a cosmic level completely eludes me. I'm deeply suspicious of things being too good. It's part of my superstition, I think, to generate pain in order to give the illusion of gain. I'm not saying I reject success, but honestly, I don't quite know how to deal with it. It's an old feeling: As soon as you have the thing you've been going after all your life, that reasonable degree of security, you start kicking against it, doubting it.
True terror is to wake up one morning and discover that your high school class is running the country.
Rather than ennobling the public mind and cementing the social fabric, applied science speedily became the chief weapon of a gross individualism, which was anathema to the frugal and righteous (John Quincy) Adams, the source of enormous fortunes divorced from duty, the instrument of unscrupulous ambition and rapacious materialism. Presently, it came to scar the very of the country which Adams loved, a disfiguring process uninterrupted since his day.
As with all journeys, the Way has an end, though it should not be imagined as a straight road leading to a fixed destination but rather as a majestic mountain whose peak conceals the presence of God. There are, of course, many paths to the summit-some better than others. But because every path eventually leads to the same destination, which path one takes is irrelevant.
Human history is a Gaian dream.
If you go searching for the Great Creator, you will come back empty-handed. The source of the universe is ultimately unknowable, a great invisible river flowing forever through a vast and fertile valley. Silent and uncreated, it creates all things.
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