One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind.
Interpretation
The quote suggests that recognizing the interconnectedness of all things leads to a state of peace and acceptance.
Sengcan conveys that understanding the unity among all aspects of existence can alleviate the anxiety brought on by the pursuit of perfection. This acceptance leads to a non-dual perspective where one can trust in the nature of reality, fostering a tranquil mind that embraces both the imperfections of life and the interconnectedness of all beings.
In practice
In a meditation class focusing on mindfulness, this quote could help participants understand the importance of accepting imperfection.
To live in the Great Way is neither easy nor difficult, but those with limited views are fearful and irresolute: the faster they hurry, the slower they go, and clinging cannot be limited: even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way and there will be neither coming nor going. Obey the nature of things (your own nature), and you will walk freely and undisturbed.
Return to the root and you will find the meaning.
When mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.
When thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations?
The Great Way is not difficult for those who have no preferences.
Step aside from all thinking, and there is nowhere you can't go.
Ninety percent of our lives is governed by emotion.
It could be ventured to understand obsessive compulsive neurosis as the pathological counterpart of religious development, to define neurosis as an individual religiosity; to define religion as a universal obsessive compulsive neurosis.
Faith is not a refuge from reality. It is a demand that we face reality ... The true subject matter of religion is not our own little souls, but the Eternal God and His whole mysterious purpose, and our solemn responsibility to Him.
But all fairytales have rules, and perhaps it’s their rules that actually distinguish one fairytale from the other. These rules never need to be understood. They only need to be followed. If not, what they promise won’t come true.
One of the key places where sociology should be used is in analyzing 'the world' of our times, so that we can be more discerning. To resist the dangers of the world, you have to recognize the distortions and seductions of the world.
Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul, and sustain all our hopes for a glorious life for all.
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