To follow imperfect, uncertain, or corrupted traditions, in order to avoid erring in our own judgment, is but to exchange one danger for another.
Richard WhatelyRead
It is one thing to wish to have truth on our side, and another to wish sincerely to be on the side of truth.
Interpretation
Wishing for truth is different from genuinely seeking it.
This quote emphasizes the importance of not just desiring to have truth in one's arguments, but rather prioritizing a sincere commitment to understanding and aligning with the truth itself. It suggests that true wisdom lies in the earnest pursuit of truth, rather than merely using it as a tool to support our own biases or beliefs.
In practice
This quote can be used in a debate to highlight the importance of honesty in discussions.
To follow imperfect, uncertain, or corrupted traditions, in order to avoid erring in our own judgment, is but to exchange one danger for another.
A man who gives his children habits of industry provides for them better than by giving them fortune.
He who is not aware of his ignorance will be only misled by his knowledge.
Attachment constrains our vision so that we are not able to see things from a wider perspective.
The things you do not have to say make you rich. Saying things you do not have to say weakens your talk. Hearing things you do not need to hear dulls your hearing. And things you know before you hear them β those are you, those are why you are in the world.
It's never what people do that makes us angry; it's what we tell ourselves about what they did.
Some things come with their own punishments. Like bedrooms with built-in cupboards. They would all learn more about punishments soon. That they came in different sizes. That some were so big they were like cupboards with built-in bedrooms. You could spend your whole life in them, wandering through dark shelving.
They will envy you for your success, your wealth, for your intelligence, for your looks, for your status - but rarely for your wisdom.
A Johns Hopkins doctor says that 'we do not know why it is that the worriers die sooner than the non-worriers, but that is a fact.' But I, who am simple of mind, think I know we are inwardly constructed, in nerve and tissue and brain cell and soul, for faith and not for fear. God made us that way. Therefore, the need of faith is not something imposed on us dogmatically, but it is written in us intrinsically. We cannot live without it. To live by worry is to live against Reality.
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