I recognize in thieves, traitors and murderers, in the ruthless and the cunning, a deep beauty - a sunken beauty.
Jean GenetRead
One-third to one-half of humanity are said to go to bed hungry every night. In the Old Stone Age the fraction must have been much smaller. This is the era of hunger unprecedented. Now, in the time of the greatest technical power, is starvation an institution. Reverse another venerable formula: the amount of hunger increases relatively and absolutely with the evolution of culture.
Interpretation
Despite advancements in culture and technology, hunger remains a pervasive issue.
Marshall Sahlins highlights the paradox of modern society where, despite significant technological progress and cultural evolution, hunger and starvation persist as institutional problems. He suggests that as humanity has developed, the prevalence of hunger has not diminished, indicating a deeper issue within the structure of our civilization that allows such disparities to exist.
In practice
In a discussion about global food security, this quote could emphasize the ongoing hunger crisis despite technological advancements.
I recognize in thieves, traitors and murderers, in the ruthless and the cunning, a deep beauty - a sunken beauty.
Jealousy is an inner consciousness of one's own inferiority. It is a mental cancer.
Thought is essentially practical in the sense that but for thought no motion would be an action, no change a progress.
The foolish man conceives the idea of 'self.' The wise man sees there is no ground on which to build the idea of 'self;' thus, he has a right conception of the world and well concludes that all compounds amassed by sorrow will be dissolved again, but the truth will remain.
There's enough food in this world. There's enough housing in this world. There's enough shelter in this world. There's enough clothing in this world. There's enough teachers, there's enough universities for everybody's needs to be met, and the reasons they aren't is not because of lack of resources. It's because of distribution, and that's the politics of hate, which is why this is a movement against that. It's a politics of love.
A building or a town will only be alive to the extent that it is governed in a timeless way. It is a process which brings order out of nothing but ourselves; it cannot be attained, but it will happen of its own accord, if we will only let it.
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