The earth has grown old with its burden of care, But at Christmas it always is young.
Phillips BrooksRead
Call your opinions your creed, and you will change it every week.
Interpretation
Our beliefs are often fluid and can change frequently based on new experiences and information.
Phillips Brooks emphasizes that opinions are not fixed and are subject to change. By referring to opinions as 'creed,' he suggests that many people mistakenly treat their temporary beliefs as immutable truths; however, our understanding and perspectives can evolve significantly over time, highlighting the importance of remaining open-minded and adaptable.
In practice
During a philosophical discussion about beliefs, one might quote this to illustrate the fluidity of human thought.
The earth has grown old with its burden of care, But at Christmas it always is young.
We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that you cannot accomplish it unaided.
The truest help we can render an afflicted man is not to take his burden from him, but to call out his best energy, that he may be able to bear the burden.
To believe in the God over us and around us and not in the God within us - that would be a powerless and fruitless faith.
To say, 'well done' to any bit of good work is to take hold of the powers which have made the effort and strengthen them beyond our knowledge.
Think of life as a voyage. The truest liver of the truest life is like a voyager who, as he sails, is not indifferent to all the beauty of the sea around him.
A society whose members are united by the fact that they think in the same way in regard to the sacred world and its relations with the profane world, and by the fact that they translate these common ideas into common practices, is what is called a Church. In all history, we do not find a single religion without a Church.
Appetite is essentially insatiable, and where it operates as a criterion of both action and enjoyment (that is, everywhere in the Western world since the sixteenth century) it will infallibly discover congenial agencies (mechanical and political) of expression.
We have no evidence whatsoever that the soul perishes with the body.
He who has attained the freedom of reason to any extent cannot, for a long time, regard himself otherwise than as a wanderer on the face of the earth - and not even as a traveler towards a final goal, for there is no such thing. But he certainly wants to observe and keep his eyes open to whatever actually happens in the world; therefore he cannot attach his heart too firmly to anything individual; he must have in himself something wandering that takes pleasure in change and transitoriness.
It's all a question of story. We are in trouble just now because we do not have a good story. We are in between stories. The old story, the account of how we fit into it, is no longer effective. Yet we have not learned the new story.
Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.
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