I lost the match. I blame only myself for this. There were many opportunities to win. But I missed them, no one else.
Anatoly KarpovRead
If the opponent offers keen play I don't object; but in such cases I get less satisfaction, even if I win, than from a game conducted according to all the rules of strategy with its ruthless logic.
Interpretation
Winning isn't as fulfilling when the competition is too fierce or lacks adherence to strategic norms.
In this quote, Anatoly Karpov reflects on the nature of competition and satisfaction in chess. He suggests that while he respects skilled opponents who play with intensity, he finds greater fulfillment in a match where strategy and the rules are upheld, implying that the integrity and structure of the game enhance the joy of winning.
In practice
In a discussion about competitive sports, you might say this quote to emphasize the importance of fairness.
I lost the match. I blame only myself for this. There were many opportunities to win. But I missed them, no one else.
I didn't picture myself as even a grandmaster, to say nothing of aspiring to the chess crown. This was not because I was timid - I wasn't - but because I simply lived in one world, and the grandmasters existed in a completely different one. People like that were not really even people, but like gods or mythical heroes.
Pawns not only create the sketch for the whole painting, they are also the soil, the foundation, of any position
Chess is everything: art, science, and sport.
The ideal in chess can only be a collective image, but in my opinion it is Capablanca who most closely approaches this.
Why should there not be a patient confidence in the ultimate justice of the people? Is there any better or equal hope in the world?
If our free society is to endure, those who govern must recognize human dignity and accept the enforcement of constitutional limitations on their power conceived by the Framers . . . . Such recognition will not come from a technical understanding of the organs of government, or the new forms of wealth they administer. It requires something different, something deeper-a personal confrontation with the wellsprings of our society.
Unity consciousness is a state of enlightenment where we pierce the mask of illusion which creates separation and fragmentation. Behind the appearance of separation is one unified field of wholeness. Here the seer and the scenery are one.
Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.
How can a doctor judge a woman's sanity by merely bidding her good morning and refusing to hear her pleas for release? Even the sick ones know it is useless to say anything, for the answer will be that it is their imagination.
Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.
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