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The opposite of every truth is just as true.
Hermann Hesse
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Interpretation

What this quote means

Truth can be subjective, and opposing viewpoints can hold validity.

This quote by Hermann Hesse suggests that for every established truth, there exists a contradictory perspective that can also be considered true. It challenges the notion of absolute truths, emphasizing that reality is often shaped by individual perceptions and that understanding opposing viewpoints can lead to a deeper comprehension of complex issues.

Themes

TruthPerspectivePhilosophyOppositesUnderstanding

In practice

Example use cases

During a debate on ethics, one might quote this to highlight the complexity of moral truths.

More from Hermann Hesse

I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time.
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That is where my dearest and brightest dreams have ranged β€” to hear for the duration of a heartbeat the universe and the totality of life in its mysterious, innate harmony.
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I, also, would like to look and smile, sit and walk like that, so free, so worthy, so restrained, so candid, so childlike and mysterious. A man only looks and walks like that when he has conquered his Self. I also will conquer my Self.
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You're quite right there," he said. "I have practiced abstinence myself for years, and had my time of fasting, too, but now I find myself once more beneath the sign of Aquarius, a dark and humid constellation.
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I call that man awake who, with conscious knowledge and understanding, can perceive the deep unreasoning powers in his soul, his whole innermost strength, desire and weakness, and knows how to reckon with himself.
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Despair is the result of each earnest attempt to go through life with virtue, justice and understanding, and to fulfill their requirements. Children live on one side of despair, the awakened on the other side.
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Upon this subject, the habits of our whole species fall into three great classes--useful labour, useless labour and idleness. Of these the first only is meritorious; and to it all the products of labour rightfully belong; but the two latter, while they exist, are heavy pensioners upon the first, robbing it of a large portion of it's just rights. The only remedy for this is to, as far as possible, drive useless labour and idleness out of existence.
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