The opposite of love is not hate, it's indifference.
Interpretation
Indifference is a lack of care or concern, which is more damaging than hate in relationships.
Elie Wiesel's quote underscores the idea that the absence of love manifests not as hatred but as indifference. Indifference represents a complete emotional detachment and lack of investment in another person, highlighting how the lack of engagement and feeling can be more destructive than overt hostility, which at least acknowledges the existence of a relationship.
In practice
In a discussion about emotional investments in relationships, this quote could illustrate the depth of feelings one should maintain.
With every cell of my being and with every fiber of my memory I oppose the death penalty in all forms. I do not believe any civilized society should be at the service of death. I don't think it's human to become an agent of the angel of death.
Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.
We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.
No one is as capable of gratitude as one who has escaped the kingdom of night.
My loyalty to my people, to our people, and to Israel comes first and prevents me from saying anything critical of Israel outside Israel… As a Jew I see my role as a melitz yosher, a defender of Israel: I defend even her mistakes… I must identify with whatever Israel does – even with her errors.
I've given my life to the principle and the ideal of memory, and remembrance.
Adults should not weep, I knew. They did not have mothers who would comfort them.
Everybody used to talk about Chechnya as a place, in the Russian imperial and Soviet periods, that was essentially governed by extended family and regional networks that substituted for older clan structures. But those networks have been destroyed.
Many women cut back what had to be done at home by redefining what the house, the marriage and, sometimes, what the child needs. One woman described a fairly common pattern: I do my half. I do half of his half, and the rest doesn't get done.
When you are sixteen you do not know what your parents know, or much of what they understand, and less of what's in their hearts. This can save you from becoming an adult too early, save your life from becoming only theirs lived over again--which is a loss. But to shield yourself--as I didn't do--seems to be an even greater error, since what's lost is the truth of your parents' life and what you should think about it, and beyond that, how you should estimate the world you are about to live in.
And that really captures the difference for the bullied straight kid versus the bullied gay kid, is that the bullied straight kid goes home to a shoulder to cry on and support and can talk freely about his experience at school and why he's being bullied. [...] And I couldn't go home and open up to my parents.
A smile abroad is often a scowl at home.
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