I'm doing philosophy like an old woman, first I'm looking for my pencil, then I'm looking for my glasses, then I'm looking for my pencil again.
Ludwig WittgensteinRead
To speak for others is to first silence those in whose name we speak
Interpretation
This quote emphasizes the importance of giving voice to those represented, rather than speaking over them.
Michel Callon's quote highlights the ethical responsibility that comes with advocating for others. It suggests that when we speak on behalf of others, we must first ensure that their own voices and experiences are acknowledged and validated, rather than drowned out by our interpretations or assumptions. True advocacy requires listening and understanding, ensuring that the perspectives of those we seek to represent are front and center.
In practice
In a discussion about social justice, this quote can remind activists to elevate marginalized voices.
I'm doing philosophy like an old woman, first I'm looking for my pencil, then I'm looking for my glasses, then I'm looking for my pencil again.
Addiction is when you can't get enough of what you don't want any more.
To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.
This is a crucial time in the fight for corporate civil rights. Just look at the hateful signs at Occupy Wallstreet: 'Corporations Are Not People!' Wow, I thought we were past the point in this country where some people aren't people just because they have different color skin or different religion or were born in a lawyer's office, only exist on paper, have no soul and can never die.
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
The worldwide financial and economic crisis seems to highlight their distortions and above all the gravely deficient human perspective, which reduces man to one of his needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away.
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