That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether He lead us by suffering or by consolation, for all would be equal to a soul truly resigned
Interpretation
The quote emphasizes surrendering oneself to God's will, finding contentment in both suffering and comfort.
Brother Lawrence highlights the importance of total surrender to God, suggesting that true fulfillment comes from aligning our desires with His will. Whether we experience adversity or peace, a soul that is genuinely resigned finds equal value in both circumstances, reflecting a deep trust in divine providence.
In practice
In a sermon about faith, one might say, 'As Brother Lawrence reminds us, we ought to give ourselves up to God.'
In order to form a habit of conversing with GOD continually, and referring all we do to Him, we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty.
It is enough for me to pick up but a straw from the ground for the love of God.
A little lifting of the heart suffices; a little remembrance of God, one act of inward worship are prayers which, however short, are nevertheless acceptable to God.
If the vessel of our soul is still tossed with winds and storms, let us awake the Lord, who reposes in it, and He will quickly calm the sea.
We should fix ourselves firmly in the presence of God by conversing all the time with Him...we should feed our soul with a lofty conception of God and from that derive great joy in being his. We should put life in our faith. We should give ourselves utterly to God in pure abandonment, in temporal and spiritual matters alike, and find contentment in the doing of His will,whether he takes us through sufferings or consolations.
And it is not necessary to have great things to do. I turn my little omelette in the pan for the love of God.
An image of thought called philosophy has been formed historically and it effectively stops people from thinking.
To be, or not to be, that is the question: Whether 'tis Nobler in the mind to suffer The Slings and Arrows of outrageous Fortune, Or to take Arms against a Sea of troubles, And by opposing end them: to die, to sleep No more; and by a sleep, to say we end The Heart-ache, and the thousand Natural shocks That Flesh is heir to? 'Tis a consummation Devoutly to be wished. To die to sleep, To sleep, perchance to Dream; Aye, there's the rub.
What you don't understand is that it is possible to be an atheist, it is possible not to know if God exists or why He should, and yet to believe that man does not live in a state of nature but in history, and that history as we know it now began with Christ, it was founded by Him on the Gospels.
It would be my greatest sadness to see Zionists (Jews) do to Palestinian Arabs much of what Nazis did to Jews.
But the conceited man did not hear him. Conceited people never hear anything but praise.
There's this man who lives in the sky, and he has ten things he doesn't want you to do, and you'll burn for a long time if you do them. But he loves you.
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