That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether He lead us by suffering or by consolation, for all would be equal to a soul truly resigned
Interpretation
The quote emphasizes surrendering oneself to God's will, finding contentment in both suffering and comfort.
Brother Lawrence highlights the importance of total surrender to God, suggesting that true fulfillment comes from aligning our desires with His will. Whether we experience adversity or peace, a soul that is genuinely resigned finds equal value in both circumstances, reflecting a deep trust in divine providence.
In practice
In a sermon about faith, one might say, 'As Brother Lawrence reminds us, we ought to give ourselves up to God.'
In order to form a habit of conversing with GOD continually, and referring all we do to Him, we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty.
It is enough for me to pick up but a straw from the ground for the love of God.
A little lifting of the heart suffices; a little remembrance of God, one act of inward worship are prayers which, however short, are nevertheless acceptable to God.
If the vessel of our soul is still tossed with winds and storms, let us awake the Lord, who reposes in it, and He will quickly calm the sea.
We should fix ourselves firmly in the presence of God by conversing all the time with Him...we should feed our soul with a lofty conception of God and from that derive great joy in being his. We should put life in our faith. We should give ourselves utterly to God in pure abandonment, in temporal and spiritual matters alike, and find contentment in the doing of His will,whether he takes us through sufferings or consolations.
And it is not necessary to have great things to do. I turn my little omelette in the pan for the love of God.
I have always been full of lust - as I am now - but I have always been placing conceptual obstacles in my own path.
There is no reality except the one contained within us.
If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation.
It might be a good idea if, like the White Queen, we practiced believing six impossible things every morning before breakfast, for we are called on to believe what to many people is impossible. Instead of rejoicing in this glorious "impossible" which gives meaning and dignity to our lives, we try to domesticate God, to make his might actions comprehensible to our finite minds.
It never occurred to him to be spiritually won over to the enemy. Many moderns, inured to a weak worship of intellect and force, might have wavered in their allegiance under this oppression of a great personality. . . . But this was a kind of modern meanness to which Syme could not sink even in his extreme morbidity. Like any man, he was coward enough to fear great force; but he was not coward enough to admire it.
Since we do not take a man on his past history, we do not refuse him because of his past history. I never met a man who was thoroughly bad. There is always some good in him if he gets a chance.
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