A god implants in mortal guilt whenever he wants utterly to confound a house.
AeschylusRead
There is no pain so great as the memory of joy in present grief.
Interpretation
The quote highlights how the remembrance of past happiness can intensify present sorrow.
Aeschylus reflects on the profound impact of nostalgia, suggesting that the memory of joy can create a deeper sense of grief when faced with current suffering. This interplay between joy and sorrow reveals the complexity of human emotions, as our beautiful past experiences can loom large and contrast harshly with our present pain, making it feel more intense.
In practice
This quote could be used in a speech about overcoming loss at a memorial service.
A god implants in mortal guilt whenever he wants utterly to confound a house.
Neither a life of anarchy nor a life under a despot should you praise. To all that lies in the middle has a god given excellence.
In every tyrant's heart there springs in the end this poison, that he cannot trust a friend.
It is not the oath that makes us believe the man, but the man the oath.
In war, truth is the first casualty.
When a match has equal partners then I fear not.
Productiveness is your acceptance of morality, your recognition of the fact that you choose to live.
They're so cold, these scholars! May lightning strike their food so that their mouths learn how to eat fire!
In light this bright, after so long in the dark, everything we can see is only black and white. Only glaring shape-outlines we have to blink against.
What the public wants is the image of passion, not passion itself.
The rule of law means that law and justice are upheld by an independent judiciary. The judgments of the European Court of Justice have to be respected by all. To undermine them, or to undermine the independence of national courts, is to strip citizens of their fundamental rights. The rule of law is not optional in the European Union. It is a must.
We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.
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