Where's your will to be weird?
Jim MorrisonRead
Do you know how pale & wanton thrillful comes death on a strange hour unannounced, unplanned for like a scaring over-friendly guest you've brought to bed Death makes angels of us all & gives us wings where we had shoulders smooth as raven's claws
Interpretation
This quote reflects on the unpredictable and transformative nature of death, suggesting that it elevates our existence despite its frightening surprise.
Jim Morrison's quote presents death as a sudden and uninvited occurrence that arrives unexpectedly, comparing it to an unsettling guest. He emphasizes that death changes our essence, transforming us from beings with mundane physicality ('smooth as raven's claws') into something angelic, suggesting a profound, spiritual elevation which challenges our preconceived notions about mortality and existence.
In practice
This quote can be shared during a discussion about the unpredictability of life and death.
Where's your will to be weird?
I can make the earth stop in its tracks. I made the blue cars go away. I can make myself invisible or small. I can become gigantic & reach the farthest things. I can change the course of nature. I can place myself anywhere in space or time. I can summon the dead. I can perceive events on other worlds, in my deepest inner mind, & in the minds of others. I can I am
In the holy solipsism of the young Now I can't walk thru a city street w/out eying each single pedestrian. I feel thier vibe thru my skin, the hair on my neck --- it rises.
Sex is full of lies. The body tries to tell the truth. But, it's usually too battered with rules to be heard, and bound with pretenses so it can hardly move. We cripple ourselves with lies.
I think the highest and lowest points are the important ones. Anything else is just...in between.
I am interested in anything about revolt, disorder, chaos-especially activity that seems to have no meaning. It seems to me to be the road toward freedom... Rather than starting inside, I start outside and reach the mental through the physical.
To protest in the name of morality against 'excesses' or 'abuses' is an error which hints on active complicity. There are no 'abuses' or 'excesses' here, simpily an all-pervasive system.
It is not the business of government to make men virtuous or religious, or to preserve the fool from the consequences of his own folly. Government should be repressive no further than is necessary to secure liberty by protecting the equal rights of each from aggression on the part of others, and the moment governmental prohibitions extend beyond this line they are in danger of defeating the very ends they are intended to serve.
I love the melodies in the Old Testament, how preachers highlight them when they read from the Scripture. But I was influenced forever by the New Testament. I love the Beatitudes, informing us that the meek shall inherit the earth.
If cows and horses had hands and could draw, cows would draw gods that look like cows and horses would draw gods that look like horses.
Unlike many deities of the ancient Near East, the God of Israel shared his power with no female divinity, nor was he the divine husband or lover of any.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
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