An apology offered and, equally important, received is a step towards reconciliation and, sometimes, recompense. Without that process, hurts can rankle and fester and erupt into their own hatreds and wrongdoings.
Margaret MacmillanRead
The passion for the past is clearly about more than market forces or government policies. History responds to a variety of needs, from greater understanding of ourselves and our world to answers about what to do.
Interpretation
The quote emphasizes that our interest in history goes beyond mere economic or political factors; it fulfills deeper human needs.
Margaret Macmillan's quote suggests that the passion we have for understanding history is driven by multiple factors, reflecting our desire to comprehend our identities and the world around us. It implies that history serves as a crucial resource for self-discovery and offers guidance for future actions, thus highlighting the intrinsic value of historical knowledge beyond just academic or professional interest.
In practice
This quote could be used in a lecture about the importance of historical studies in education.
An apology offered and, equally important, received is a step towards reconciliation and, sometimes, recompense. Without that process, hurts can rankle and fester and erupt into their own hatreds and wrongdoings.
Climate change respects no borders.
War is a crucial, deeply ingrained part of human history. It has to be understood.
There was that argument that if we had more women in positions of authority, the world would be a nicer place. And then we got Golda Meir, Margaret Thatcher, Sirimavo Bandaranaike, Indira Gandhi. When women become acclimatised to war, they can become every bit as ruthless as men.
Theodore Roosevelt's policy to build a two-ocean navy confirmed that the old-style isolationism of the founders had not survived the modern, increasingly globalized world.
If we don't take responsibility for each other, it seems to me the future is going to be even bleaker.
Consequently, if the republic is the weal of the people, and there is no people if it be not associated by a common acknowledgment of right, and if there is no right where there is no justice, then most certainly it follows that there is no republic where there is no justice.
The simplest way of understanding justice is giving people what they deserve. This idea goes back to Aristotle. The real difficulty begins with figuring out who deserves what and why.
My language is the sum total of myself.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
Good bye, proud world! I'm going home; Thou art not my friend, and I'm not thine
A person starts to live when he can live outside himself.
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