Nefertiti is lovely, but we should use our wit and will to look beyond that beautiful face to discover and to enjoy a more satisfying narrative - the story of mankind, not just of man.
Bettany HughesRead
I cannot write about the past unless I go where history happened. Some make very good armchair historians, I'm not one of them. If you're going to inhabit someone else's world, the very least you can do is to spend a little time in it.
Interpretation
Understanding history requires direct engagement with the places where it occurred.
Bettany Hughes emphasizes the importance of first-hand experience and immersion in historical settings to gain a genuine understanding of the past. Instead of merely analyzing history from a distance, she advocates for actively participating in the spaces that shaped historical events to truly appreciate and convey their significance.
In practice
During a lecture on historical methodology, this quote can reinforce the importance of visiting historical sites.
Nefertiti is lovely, but we should use our wit and will to look beyond that beautiful face to discover and to enjoy a more satisfying narrative - the story of mankind, not just of man.
We think the way we do partly because Socrates thought the way he did. His basic idea - that the unexamined life is not worth living - is what it means to live in the modern world, to develop ideas and ask questions.
Of all the human figurines discovered so far from 30,000-3,000BC, 92% are of the female form. This is not to say there was any kind of matriarchy or worship of a mother goddess - far from it - but women are conspicuous by their presence.
When she stepped out of that spumy sea Aphrodite was said to have brought fertility, flowers, life, light to a barren world. For centuries women and men went to her sanctuaries to seek her pity and protection. Her domain was originally not just lust, but lust for life.
Venus, ancient goddess of love and beauty, is an apparently irrelevant, invented deity of the long dead. But Venus merits scrutiny. Chart her life story across 5,000 years and you chart the evolution of our conflicted relationship with sex and with the female body.
Aphrodite-Venus had become not a subject of adoration, but an agent of exploitation. From the moment Christian society perceived sex not as a gift of the goddess but a crime against God himself, women were believed to be the vessels of love's malign power.
The Great War was nobody's fault - or everybody's.
Crosses and gallows - that deadly historic juxtaposition.
Our national history cannot be national if, in the near future, one in three young adults feels their stories remain untold, if this country's long global history of empire and interconnections is marginalised and if the historical reality of race is rendered almost invisible.
I think what we should do as historians is understand. And we can have our own views about how things turned out, but I think, in making judgements, we're getting into tricky territory.
I believe history will come to view 9/11 as an event on par with November 22, 1963, the date on which John F. Kennedy was murdered, cutting short a presidency that was growing ever more promising. Dreams died that day in Dallas; it is easy to imagine the 1960s turning out rather differently had President Kennedy lived.
I speak for the colored women of the South, because it is there that the millions of blacks in this country have watered the soil with blood and tears, and it is there too that the colored woman of America has made her characteristic history and there her destiny is evolving.
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