Patience and boredom are closely related. Boredom, a certain kind of boredom, is really impatience. You don't like the way things are, they aren't interesting enough for you, so you deccide- and boredom is a decision-that you are bored.
Interpretation
Boredom stems from impatience and is a conscious decision to find things uninteresting.
In this quote, Bertrand Russell explores the idea that boredom is intertwined with impatience, suggesting that when we find our current situation unengaging, we actively choose to label ourselves as bored. He emphasizes that boredom is not an inherent state, but rather a decision made when one feels discontented with the present circumstances, highlighting the subjective nature of our experiences and perceptions.
In practice
During a presentation about mental health, one might reference this quote to discuss how perception affects our feelings of boredom.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
When Abba Anthony thought about the depths of the judgments of God, he asked, 'Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?' He heard a voice answering him, 'Antony, keep your attention on yourself; these things are according to the judgment of God, and it is not to your advantage to know anything about them.'
I renounce war for its consequences, for the lies it lives on and propagates, for the undying hatred it arouses, for the dictatorships it puts in place of democracy, for the starvation that stalks after it. I renounce war, and never again, directly or indirectly, will I sanction or support another.
Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.
To be idle and to be poor have always been reproaches, and therefore every man endeavors with his utmost care to hide his poverty from others, and his idleness from himself.
They can make no law which will not have its full operation on themselves and their friends, as well as on the great mass of the society.
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