If we are to create peace in our world, we must begin with our children.
Mahatma GandhiRead
The peace process we all aim for will not necessarily be a result of the mere signing of a treaty or agreement. It must become a matter of our everyday lives, so that peace settles and lasts and becomes supported by everybody. We therefore have to give peace all the required care and preserve it and promote it.
Interpretation
True peace comes from daily commitment, not just formal agreements.
This quote emphasizes that achieving lasting peace requires more than just the formalities of treaties; it necessitates a deep-rooted commitment in everyday life. This means actively nurturing, preserving, and promoting peace within ourselves and our communities, making it integral to our daily actions and thoughts, so it can truly flourish and be supported by all.
In practice
In a speech about conflict resolution, one might use this quote to stress the importance of continuous effort in promoting peace.
If we are to create peace in our world, we must begin with our children.
I am a man of peace. I believe in peace. But I do not want peace at any price.
Peaceful coexistence cannot be limited to the powerful countries if we want to ensure world peace.
Not many countries establish a prize for peace. The Seoul Peace Prize has its roots in the 1988 Summer Olympics when this country opened its doors to people and athletes from more than 160 countries. Korea did so in part because it believes in the power of sports for peace and development.
We must have research for peace ... It would embrace the outstanding problems of morality. The time has come for man's intellect, his scientific method, to win over the immoral brutality and irrationality of war and militarism ... Now we are forced to eliminate from the world forever this vestige of prehistoric barbarism, this curse to the human race.
The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.
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