People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government... without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well
Interpretation
This quote suggests that civil society and self-governance require personal virtue and restraint, without which fear will dominate.
Charles Colson emphasizes the importance of virtue in the context of self-governance. He argues that a society composed of individuals lacking in moral restraint and civility cannot sustain itself and will inevitably succumb to authoritarian rule. The phrase highlights a critical truth regarding the relationship between moral character, societal stability, and the propensity for tyrants to exploit fear in the absence of virtue.
In practice
During a civic engagement event discussing the importance of community values.
The life function of [the local church] is to love the God who created it - to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible.
Life is a mess. And theology must be lived out in the midst of that mess.
Moral crusaders with zeal but no ethical understanding are likely to give us solutions that are worse than the problems.
Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good.
One of the most wonderful things about being a Christian is that I don't ever get up in the morning and wonder if what I do matters. I live every day to the fullest because I can live it through Christ and I know no matter what I do today, I'm going to do something to advance the Kingdom of God.
I learned one thing in Watergate: I was well-intentioned but rationalized illegal behavior. You cannot live your life other than walking in the truth. Your means are as important as your ends.
Countries that perceive themselves to be vulnerable can be expected to try to redress that vulnerability - and in some cases, they will pursue clandestine weapons programs.
Zen professes itself to be the spirit of Buddhism, but in fact it is the spirit of all religions and philosophies.
Our grandfathers were less well-housed, well-fed, well-clothed than we are. The strivings by which they bettered their lot are also those which deprived us of [Passenger] pigeons. Perhaps we now grieve because we are not sure, in our hearts, that we have gained by the exchange. The gadgets of industry bring us more comforts than the pigeons did, but do they add as much to the glory of the spring?
Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing. The central feature of pride is enmity - enmity toward God and enmity toward our fellowmen.
When I had my sheep, I was happy, and I made those around me happy. People saw me coming and welcomed me, he thought. But now I'm sad and alone. I'm going to become bitter and distrustful of people because one person betrayed me. I'm going to hate those who have found their treasure because I never found mine. And I'm going to hold on to what little I have, because I'm too insignificant to conquer the world.
It is usually more important how a man meets his fate than what it is.
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