People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government... without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well
Interpretation
This quote suggests that civil society and self-governance require personal virtue and restraint, without which fear will dominate.
Charles Colson emphasizes the importance of virtue in the context of self-governance. He argues that a society composed of individuals lacking in moral restraint and civility cannot sustain itself and will inevitably succumb to authoritarian rule. The phrase highlights a critical truth regarding the relationship between moral character, societal stability, and the propensity for tyrants to exploit fear in the absence of virtue.
In practice
During a civic engagement event discussing the importance of community values.
The life function of [the local church] is to love the God who created it - to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible.
Life is a mess. And theology must be lived out in the midst of that mess.
Moral crusaders with zeal but no ethical understanding are likely to give us solutions that are worse than the problems.
Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good.
One of the most wonderful things about being a Christian is that I don't ever get up in the morning and wonder if what I do matters. I live every day to the fullest because I can live it through Christ and I know no matter what I do today, I'm going to do something to advance the Kingdom of God.
I learned one thing in Watergate: I was well-intentioned but rationalized illegal behavior. You cannot live your life other than walking in the truth. Your means are as important as your ends.
The world did not have me in mind; it had no mind. It was a coincidental collection of things and people, of items, an I myself was one such item...the things in the world did not necessarily cause my overwhelming feelings; the feelings were inside me, beneath my skin, behind my ribs, withing my skull. They were even, to some extent, under my control.
If a seperate personal Paradise exists for each of us mine must irreparably be planted with trees of words which the wind silvers like poplars, by people who see their confiscated justice given back, and by birds that even in the midst of the truth of death insist on singing in Greek and saying, eros, eros, eros.
When God had made The Man, he made him out of stuff that sung all the time and glittered all over. Some angels got jealous and chopped him into millions of pieces, but still he glittered and hummed. So they beat him down to nothing but sparks but each little spark had a shine and a song. So they covered each one over with mud. And the lonesomeness in the sparks make them hunt for one another.
We are condemned to kill time, thus we die bit by bit.
The usefulness of religion - the fact that it gives life meaning, that it makes people feel good - is not an argument for the truth of any religious doctrine. It's not an argument that it's reasonable to believe that Jesus really was born of a virgin or that the Bible is the perfect word of the creator of the universe.
For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. "Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!
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