Economic, social, and other kinds of regional cooperation are not possible so long as there is apartheid. Therefore, it seems the duty of all mankind to destroy it.
Samora MachelRead
Some people, with a certain nostalgia, the worshippers and admirers of the colonial system, cherish and nurse its structures instead of smashing them. This is typical of a mentality in bondage to decadent values, negative values - counter-revolutionary values.
Interpretation
The quote criticizes those who cling to outdated colonial values rather than seeking to dismantle them.
Samora Machel's quote highlights the issue of individuals who romanticize and preserve structures of colonialism instead of challenging and dismantling them. This mentality reflects a deeper bondage to archaic and harmful values that resist progress and change, embodying a counter-revolutionary mindset that impedes true liberation and growth in society.
In practice
In a speech addressing the need for social change, I might quote Machel to emphasize the importance of rejecting outdated beliefs.
Economic, social, and other kinds of regional cooperation are not possible so long as there is apartheid. Therefore, it seems the duty of all mankind to destroy it.
Our country's liberation struggle arose as a consequence of the contradiction between colonized and colonizers, between exploited and exploiters. Reformist patterns of nationalist pressure were precluded by the very nature of colonial fascism.
Like apes, we breed, sleep, and die. Yet like God we say, "I am." We are ontological oxymorons.
My personal history, along with the history of many black people in this country, is rife with trauma born out of anti-black policies aided and facilitated by presidents and their administrations.
It is still open for me, as well as you, to regulate my behavior, by my experience of past events.
There is nothing like death to say what is always such an artificial thing to say: The End.
The value of history is, indeed, not scientific but moral: by liberalizing the mind, by deepening the sympathies, by fortifying the will, it enables us to control, not society, but ourselves - a much more important thing; it prepares us to live more humanely in the present and to meet rather than to foretell the future.
Names and attributes must be accommodated to the essence of things, and not the essence to the names, since things come first and names afterwards.
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