In short, and let us be clear on it: race is not a card. It determines whom the dealer is, and who gets dealt.
Tim WiseRead
For people of color - especially African Americans - the idea that racist cops might frame members of their community is no abstract notion, let alone an exercise in irrational conspiracy theorizing. Rather, it speaks to a social reality about which blacks are acutely aware.
Interpretation
The quote highlights the real concerns African Americans have regarding systemic racism and wrongful accusations by law enforcement.
Tim Wise emphasizes that for many people of color, particularly African Americans, the fear of being wrongfully framed by police reflects a painful and vivid reality rather than mere paranoia. This sentiment is rooted in historical injustices and ongoing racial discrimination, making the perception of such events a poignant and legitimate concern within the community.
In practice
In discussions about police reform and racial injustice, this quote can be used to highlight the community's fear and experiences.
In short, and let us be clear on it: race is not a card. It determines whom the dealer is, and who gets dealt.
There are lots of research, of course, saying that a vast majority of us have been exposed to racial biases and stereotypes and, to some extent, we've internalized them, because that's so ubiquitous. That's why I'm so bored with the conversation about who's a racist and who's not.
You can't organize people if you don't love them. And however hard it can be to love the racist you come in contact with; doing so is the first obligation of a white antiracist.
The power of resistance is to set an example: not necessarily to change the person with whom you disagree, but to empower the one who is watching and whose growth is not yet completed, whose path is not at all clear, whose direction is still very much up in the proverbial air.
People of color have to do this work as a mater of everyday survival. And so long as they have to, who am I to act as if I have a choice in the matter? Especially when my future and that of my children in large part depends on the eradication of racism? There is no choice.
Our failure as a society to properly acknowledge and confront the psychological, social, and political effects of white privilege has perpetuated racial inequality and race-based political resentments.
(Farm workers) are involved in the planting and the cultivation and the harvesting of the greatest abundance of food known in this society. They bring in so much food to feed you and me and the whole country and enough food to export to other places. The ironic thing and the tragic thing is that after they make this tremendous contribution, they don't have any money or any food left for themselves.
I don't want our white working class sisters and brothers to feel as though their pain is not important because it is. But at the same time, I want my white sisters and brothers to understand that when we talk about income and wealth inequality, that disproportionately African Americans suffer a little more.
The legacy of slavery comes from the sustained political, legal and economic effort to link permanently an entire group of people to poverty - and to mystify that systematic disenfranchisement by making up something called race, which could serve as a distraction.
When you look at the wealth gap - the racial wealth gap - all of that is very much connected to housing.
I have a wonderful, diverse, and young staff at the AAPF who pretty much work around the clock trying to figure out how we promote the idea that social justice requires us to be intersectional in our thinking and in our scope of vision.
When I worked as a prosecutor in Richmond, Virginia in the 1990s, that city, like so much of America, was experiencing horrific levels of violent crime. But to describe it that way obscures an important truth: for the most part, white people weren't dying; black people were dying. Most white people could drive around the problem.
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