In short, and let us be clear on it: race is not a card. It determines whom the dealer is, and who gets dealt.
Tim WiseRead
For people of color - especially African Americans - the idea that racist cops might frame members of their community is no abstract notion, let alone an exercise in irrational conspiracy theorizing. Rather, it speaks to a social reality about which blacks are acutely aware.
Interpretation
The quote highlights the real concerns African Americans have regarding systemic racism and wrongful accusations by law enforcement.
Tim Wise emphasizes that for many people of color, particularly African Americans, the fear of being wrongfully framed by police reflects a painful and vivid reality rather than mere paranoia. This sentiment is rooted in historical injustices and ongoing racial discrimination, making the perception of such events a poignant and legitimate concern within the community.
In practice
In discussions about police reform and racial injustice, this quote can be used to highlight the community's fear and experiences.
In short, and let us be clear on it: race is not a card. It determines whom the dealer is, and who gets dealt.
There are lots of research, of course, saying that a vast majority of us have been exposed to racial biases and stereotypes and, to some extent, we've internalized them, because that's so ubiquitous. That's why I'm so bored with the conversation about who's a racist and who's not.
You can't organize people if you don't love them. And however hard it can be to love the racist you come in contact with; doing so is the first obligation of a white antiracist.
The power of resistance is to set an example: not necessarily to change the person with whom you disagree, but to empower the one who is watching and whose growth is not yet completed, whose path is not at all clear, whose direction is still very much up in the proverbial air.
People of color have to do this work as a mater of everyday survival. And so long as they have to, who am I to act as if I have a choice in the matter? Especially when my future and that of my children in large part depends on the eradication of racism? There is no choice.
Our failure as a society to properly acknowledge and confront the psychological, social, and political effects of white privilege has perpetuated racial inequality and race-based political resentments.
Being unhoused in America must no longer be viewed as an individual shortcoming, but rather as an unacceptable, life-threatening policy failure.
It's important to recognise that opposing racism isn't just about presenting an alternative set of values; it's about looking at how the far right play on people's hardships in order to nurture a sense of enmity between white people and those racialised as migrants.
If I wrote in Michael Harrington's time, roughly 50 years later when he published 'The Other America', I'd still be writing about poverty and also entrenched racial injustice.
The recognized achievements of some Negroes, despite rigid racial barriers, indicate that society by its prejudices may be depriving itself of valuable contributions from many others. It is now doubtful whether America can afford the luxury of such a waste of human resources.
I have searched all night and day for new and better words that could express my feelings and fear for the people of this country. I found no new words. I only have no hope-filled insight to deliver. I only have this warning to all Americans: Whatever this country is willing to do to the least of us, it will one day do to us all.
I hope that audiences understand that there is a precariousness to black lives in this country that we need to address, that there has always been a precariousness to black lives in this country that we need to address. In fact, our country is built on the precariousness of black lives, the disposability of black lives.
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