People ask me: "Why do you write about food, and eating, and drinking? Why don't you write about the struggle for power and security, and about love, the way the others do?" . . . The easiest answer is to say that, like most other humans, I am hungry.
Interpretation
The quote emphasizes the basic human need for nourishment over abstract ideas of power and love.
M. F. K. Fisher reflects on her choice to write about food and the satisfaction it brings, rather than the more commonly addressed themes of love and power. This suggests that for many, the fundamental aspects of life, such as hunger and the pleasures of eating, hold more immediate importance and relevance than the arguably more complex and less tangible struggles of human existence.
In practice
In a presentation on the importance of food culture, this quote can highlight the significance of everyday experiences.
I sat in the gradually chilling room, thinking of my whole past the way a drowning man is supposed to, and it seemed part of the present, part of the gray cold and the beggar woman without a face and the moulting birds frozen to their own filth in the Orangerie. I know now I was in the throes of some small glandular crisis, a sublimated bilious attack, a flick from the whip of melancholia, but then it was terrifying...nameless...
It seems to me that our three basic needs, for food and security and love, are so mixed and mingled and entwined that we cannot straightly think of one without the others. So it happens that when I write of hunger, I am really writing about love and the hunger for it, and warmth and the love of it and the hunger for it… and then the warmth and richness and fine reality of hunger satisfied… and it is all one.
In spite of all the talk and study about our next years, all the silent ponderings about what lies within them...it seems plain to us that many things are wrong in the present ones that can be, must be, changed. Our texture of belief has great holes in it. Our pattern lacks pieces.
Dining partners, regardless of gender, social standing, or the years they've lived, should be chosen for their ability to eat - and drink! - with the right mixture of abandon and restraint. They should enjoy food, and look upon its preparation and its degustation as one of the human arts.
There's a communion of more than our bodies when bread is broken and wine drunk.
...for me there is too little of life to spend most of it forcing myself into detachment from it.
It’s just that I feel so sad these wonderful nights. I sort of feel they’re never coming again, and I’m not really getting all I could out of them.
And with the passing years, what had once seemed like a miracle or the luckiest of chances and which he had always promised himself he would never become enslaved by, has gradually become his sole reason to go on living.
The hardest thing about adolescence is that everything seems too big. There's no way to get context or perspective, ..... Pain and joy without limits. No one can live like that forever, so experience finally comes to our rescue. We come to know what we can endure, and also that nothing endures.
In contravention of my belief that any life ending in death is essentially pointless, I needed my friends to open up that plastic bag and take one last look at me. Someone had to remember me, if only for a few more minutes in the vast silent waiting room of time.
My father left me with the feeling that I had to live for two people, and that if I did it well enough, somehow I could make up for the life he should have had. And his memory infused me, at a younger age than most, with a sense of my own mortality. The knowledge that I, too, could die young drove me both to try to drain the most out of every moment of life and to get on with the next big challenge. Even when I wasn't sure where I was going, I was always in a hurry.
Making a living and making a life sometimes point in opposite directions.
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