Poirot," I said. "I have been thinking." "An admirable exercise my friend. Continue it.
Agatha ChristieRead
People who can be very good can be very bad too.
Interpretation
Human nature encompasses both good and bad traits.
Agatha Christie highlights the duality of human nature, suggesting that individuals have the capacity for both good and evil behavior. This reflects the complexity of morality and the understanding that people are not strictly defined by their moral choices, but rather possess a spectrum of characteristics that can lead to various actions depending on circumstances.
In practice
During a discussion on morality in a philosophy class.
Poirot," I said. "I have been thinking." "An admirable exercise my friend. Continue it.
Best of an island is once you get there - you can't go any farther...you've come to the end of things.
Where large sums of money are concerned, it is advisable to trust nobody.
I have wanted . . . to commit a murder myself. I recognized this as the desire of the artist to express himself! . . . But-incongruous as it may seem to some-I was restrained and hampered by my innate sense of justice. The innocent must not suffer.
Sitting here with one's knitting, one just sees the facts. -"The Blood-Stained Pavement
No, my friend, I am not drunk. I have just been to the dentist, and need not return for another six months! Is it not the most beautiful thought? --Poirot
My fear was not of death itself, but a death without meaning.
God's law is 'right reason.' When perfectly understood it is called 'wisdom.' When applied by government in regulating human relations it is called 'justice.
The cleverer I am at miniaturizing the world, the better I possess it.
...which causes me to wonder, my own purpose on so many days as humble as the spider's, what is beautiful that I make? What is elegant? What feeds the world?
Why, oh why must one grow up, why must one inherit this heavy, numbing responsibility of living an undiscovered life? Out of the nothingness and the undifferentiated mass, to make something of herself! But what? In the obscurity and pathlessness to take a direction! But whither? How take even one step? And yet, how stand still? This was torment indeed, to inherit the responsibility of oneβs own life.
The world of the 20th century, if it is to come to life in any viability of health and vigor, must be to a significant degree an American century.
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