All music is is what awakes from you when you are reminded by the instruments.
Walt WhitmanRead
In all people I see myself - none more, and not one a barleycorn less; And the good or bad I say of myself, I say of them.
Interpretation
This quote reflects the interconnectedness of humanity and self-reflection through others.
Walt Whitman emphasizes the idea that we are all part of a collective human experience, where our perceptions of ourselves are mirrored in the traits we see in others. This interconnectedness calls for empathy and self-awareness, suggesting that any judgment we make about ourselves can also apply to others, thereby blurring the lines between individuality and shared existence.
In practice
During a speech about community service, one might quote this to inspire collective responsibility.
All music is is what awakes from you when you are reminded by the instruments.
Did you, too, O friend, suppose democracy was only for elections, for politics, and for a party name? I say democracy is only of use there that it may pass on and come to its flower and fruit in manners, in the highest forms of interaction between people, and their beliefs - in religion, literature, colleges and schools- democracy in all public and private life.
In the confusion we stay with each other, happy to be together, speaking without uttering a single word.
A morning-glory at my window satisfies me more than the metaphysics of books.
Now, dearest comrade, lift me to your face,_x000D_ _x000D_ We must separate awhileHere! take from my lips this kiss._x000D_ _x000D_ Whoever you are, I give it especially to you;_x000D_ _x000D_ So long!And I hope we shall meet again.
And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud.
There is an ultimate wildness in all this, for the universe, as existence itself, is a terrifying as well as a benign mode of being. If it grants us amazing powers over much of its functioning we must always remember that any arrogance on our part will ultimately be called to account. The beginning of wisdom in any human activity is a certain reverence before the primordial mystery of existence, for the world about us is a fearsome mode of being. We do not judge the universe.
Ask yourself these two questions: Do I remember at every moment that I am dying, and that everyone and everything else is, and so treat all beings at all times with compassion? Has my understanding of death and impermanence become so keen and so urgent that I am devoting every second to the pursuit of enlightenment? If you can answer "yes" to both of these, then you really understand impermanence.
The way to see by Faith is to shut the Eye of Reason.
At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre.
Jews can live their own life as Jews and yet be part of a different country.
The fatal errors of life are not due to man's being unreasonable: an unreasonable moment may be one's finest moment. They are due to man's being logical.
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