People often ask me how I feel about my invention being used to kill people every day and the AK being a common weapon of ethnic conflicts. I want to make it clear that I created my assault rifle to protect my country. You can blame politicians for its spreading out of control on a global scale.
Interpretation
The inventor of the AK-47 reflects on the unintended consequences of his creation, emphasizing his initial intention to protect rather than harm.
In this quote, Mikhail Kalashnikov expresses his ambiguity regarding the use of his invention, the AK-47, in violent conflicts. He highlights the difference between his original intent, which was to safeguard his country, and the way his creation has been utilized in various ethnic conflicts around the world. Kalashnikov suggests that the responsibility for the weapon's proliferation and misuse lies not with the inventor, but with the political leaders who wield it for violent purposes.
In practice
During a peace talk, to highlight the necessity of responsible use of technology.
When a young man, I read somewhere the following: God the Almighty said, 'All that is too complex is unnecessary, and it is simple that is needed.' So this has been my lifetime motto β I have been creating weapons to defend the borders of my fatherland, to be simple and reliable.
My spiritual pain is unbearable. I keep having the same unsolved question: if my rifle claimed people's lives, then can it be that I a Christian and an Orthodox believer, was to blame for their deaths?
The fact that people die because of an AK-47 is not because of the designer, but because of politics.
It is the Germans who are responsible for the fact that I became a fabricator of arms. If not for them, I would have constructed agricultural machines. (...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean. I constructed arms to defend my country.
As we get older, we tend to grow quite fond of the planets of belief we have constructed for ourselves. We build elaborate defense mechanisms to ward off attacks from competing ideas or new data. The system makes us comfortable but resistant to change, no matter how much change might be called for.
The glory of God always comes at the sacrifice of self.
To rest the case for equal treatment of national or racial minorities on the assumption that they do not differ from other men is implicitly to admit that factual inequality would justify unequal treatment, and the proof that some differences do, in fact, exist would not be long in forthcoming. It is of the essence of the demand for equality before the law that people should be treated alike in spite of the fact that they are different.
When resources become skimpy, human beings don't suddenly cooperate to conserve what's left. They fight to the last scrap for possession of a diminishing resource.
The man who forgets does not forgive, he only loses the remembrance; forgiveness is the offspring of a noble heart, of a generous mind, whilst forgetfulness is only the result of a weak memory, or of an easy carelessness.
Latter-day Saints are not obedient because they are compelled to be obedient. They are obedient because they know certain spiritual truths and have decided, as an expression of their own individual agency, to obey the commandments of God. . . . We are not obedient because we are blind, we are obedient because we can see
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