The struggle against patriarchy and racism must be substantively robust and inextricably intertwined.
When you ask people to name victims of police brutality, for the most part, nobody will give you a woman's name.
Interpretation
What this quote means
This quote highlights the neglect of women's experiences in discussions about police brutality.
Kimberle Williams Crenshaw's quote underscores a critical issue in the discourse surrounding police brutality, where women, particularly women of color, are often overlooked and underrepresented. It suggests that when society reflects on victims of police violence, the narratives predominantly center on men, thus erasing the stories and struggles of women who also suffer from this issue and urging a more inclusive approach to activism and awareness.
Themes
In practice
Example use cases
In a discussion about awareness month for police violence, this quote can be used to emphasize the inclusion of women's stories.
More from Kimberle Williams Crenshaw
All quotes βI have a wonderful, diverse, and young staff at the AAPF who pretty much work around the clock trying to figure out how we promote the idea that social justice requires us to be intersectional in our thinking and in our scope of vision.
If you don't have a lens that's been trained to look at how various forms of discrimination come together, you're unlikely to develop a set of policies that will be as inclusive as they need to be.
We have to move back to the idea that education isn't about teaching people to bow to rigid rules. That's not what democracy is about.
Having a monolithic view of feminism is suffocating.
We must begin to tell black women's stories because, without them, we cannot tell the story of black men, white men, white women, or anyone else in this country. The story of black women is critical because those who don't know their history are doomed to repeat it.
Similar quotes
In college, when I was kind of confronted with facts and figures about inequality in America, a big impulse I had was to go hang out with homeless people around my university and hear them out and understand their situation from their perspective.
When we pull back the curtain and take a look at what our 'colorblind' society creates without affirmative action, we see a familiar social, political, and economic structure - the structure of racial caste. The entrance into this new caste system can be found at the prison gate.
When we let cops talk about themselves as a separate community, then we are letting cops wall themselves off from the rest of us. We don't generally do that with any other jobs. We don't talk about the barista community or the Wal-Mart greeter community.
The appalling racial injustice inherent in the Trayvon Martin tragedy reminds us that there is still much to do.
The coffers are full of money and equipment for the Ferguson Police and the Missouri National Guard to put down a potential uprising, but no money for actually uplifting the people of Ferguson, St. Louis, Missouri and around the nation.
When money, instead of man, is at the center of the system, when money becomes an idol, men and women are reduced to simple instruments of a social and economic system, which is characterized, better yet dominated, by profound inequalities. So we discard whatever is not useful to this logic; it is this attitude that discards children and older people, and is now affecting the young.