As people used to be wrong about the motion of the sun, so they are still wrong about the motion of the future. The future stands still, it is we who move in infinite space.
Interpretation
The future is fixed and unchanging; it is our perceptions and actions that create the experience of time.
Rainer Maria Rilke's quote reflects on the nature of time and existence, suggesting that just as people historically misunderstood the sun's movements, they similarly misunderstand the concept of the future. It emphasizes that the future itself does not change; rather, it is our movement and development within reality that give the illusion of time passing. This perspective encourages reflection on how our actions shape our experiences and understanding of time.
In practice
In a speech about overcoming fears, this quote can illustrate how our perception shapes our reality.
Spring has again returned. _x000D_ _x000D_ The Earth is like a child that knows many poems._x000D_ _x000D_ Many, O so many. For the hardship_x000D_ _x000D_ of such long learning she receives the prize._x000D_ _x000D_ _x000D_ Strict was her teacher. _x000D_ _x000D_ The white in the old man's beard pleases us._x000D_ _x000D_ Now, what to call green, to call blue,_x000D_ _x000D_ we dare to ask: She knows, She knows!
Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
a good marriage is that in which each appoints the other guardian of his solitude
He reproduced himself with so much humble objectivity, with the unquestioning, matter of fact interest of a dog who sees himself in a mirror and thinks: there's another dog.
The only journey is the one within.
And now we welcome the new year, full of things that have never been
Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
The thing about Zen is that it pushes contradictions to their ultimate limit where one has to choose between madness and innocence. And Zen. suggests that we may be driving toward one or the other on a cosmic scale. Driving toward them because, one way or the other, as madmen or innocents, we are already there. It might be good to open our eyes and see.
I do but quote from one of those speeches when I declare that "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so."
Some persons seem to like you, and others seem to hate you, and you must wonder why. They are simply liking machines and hating machines.
You can't control the fact that you are born a white man or born into wealth. When people say, 'Check your privilege,' they're saying, 'Acknowledge how these factors helped you move through life.' They're not saying apologize for it.
Have you not a moist eye, a dry hand, a yellow cheek, a white beard, a decreasing leg, an increasing belly? Is not your voice broken, your wind short, your chin double, your wit single, and every part about you blasted with antiquity?
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