There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Interpretation
The quote emphasizes the importance of individual freedom and social responsibility in human interactions.
John Stuart Mill's quote asserts that while individuals should have the freedom to act without interference, this freedom comes with the responsibility to consider the consequences of one's actions on others. Mill warns against a misinterpretation of freedom as a form of selfish indifference, reminding us that our actions inherently impact the well-being of our fellow human beings, and we should care about each other's conduct in life for a more harmonious society.
In practice
In a lecture about social responsibilities, this quote can highlight the balance between individual rights and societal duties.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
Persons of genius are, ex vi termini, more individual than any other people - less capable, consequently, of fitting themselves, without hurtful compression, into any of the small number of moulds which society provides in order to save its members the trouble of forming their character.
Past and future are in the mind only - I am now.
Stories are compasses and architecture, we navigate by them, we build our sanctuaries and our prisons out of them, and to be without a story is to be lost in the vastness of a world that spreads in all directions like arctic tundra or sea ice.
You are always and forever in the moment of pure creation. So create who and what you are, and then experience that.
O, beware, my lord, of jealousy; It is the green-ey'd monster, which doth mock The meat it feeds on.
Utopias are presented for our inspection as a critique of the human state.
I think by and large, humans prefer to think of themselves as minds from the neck up. We don't really like to think of ourselves as another animal, another digesting, excreting, mating, snoring, sleeping kind of sack of guts. I don't think we like that. I think we'd rather not be reminded of it.
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