The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
ZhuangziRead
The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
Interpretation
The quote emphasizes the importance of a mind that is reflective and non-attachment to thoughts or emotions.
This quote by Zhuangzi suggests that an ideal state of mind is one that acts like a mirror—reflecting experiences and thoughts without holding onto them. It highlights the virtue of being present and accepting of transient moments without grasping or regretting, advocating for a life of tranquility and openness.
In practice
In a meditation workshop, someone can use this quote to explain the concept of mindfulness.
The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
The mind remains undetermined in the great Void. Here the highest knowledge is unbounded. That which gives things their thusness cannot be delimited by things. So when we speak of 'limits', we remain confined to limited things. The limit of the unlimited is called 'fullness.' The limitlessness of the limited is called 'emptiness.' Tao is the source of both. But it is itself neither fullness nor emptiness
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
If one cannot risk oneself, then one is simply incapable of giving. And, after all, one can give freedom only by setting someone free.
Things without all remedy should be without regard: what's done is done.
Language is never fully trustworthy, but when it comes to eating animals, words are as often used to misdirect and camouflage as they are to communicate. Some words, like veal, help us forget what we are actually talking about. Some, like free-range, can mislead those whose consciences seek clarification. Some, like happy, mean the opposite of what they would seem. And some, like natural, mean next to nothing.
The ultimate foundation of a free society is the binding tie of cohesive sentiment.
What we call doubt is often simply dullness of mind and spirit, not the absence of faith at all, but faith latent with the lives we are not quite living, God dormant in the world to which we are not quite giving our best selves.
Who made the world I cannot tell; 'Tis made, and here am I in hell. My hand, though now my knuckles bleed, I never soiled with such a deed.
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