Perhaps he had to be close in order to keep a reason for the things he did. To make the things he did be themselves Life. And not merely a delightful exercise of technical skill which man had been able to achieve because he, of all the animals, had a fine thumb. Which is nonsense, for whatever you live is Life.
Interpretation
Life is not just about skill but about a deeper engagement and meaning behind our actions.
In this quote, Robert Penn Warren reflects on the essence of life, suggesting that mere technical ability or skill does not define our existence. Instead, true living comes from a profound connection to our actions and their meanings, emphasizing that the value of life lies beyond just what we can achieve; it stems from the significance we imbue into our experiences.
In practice
In a motivational speech about embracing the deeper purpose of our work.
...the air so still it aches like the place where the tooth was on the morning after you’ve been to the dentist or aches like your heart in the bosom when you stand on the street corner waiting for the light to change and happen to recollect how things once were and how they might have been yet if what happened had not happened.
The poem is a little myth of man's capacity of making life meaningful.
And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.
Yet the definition we have made of ourselves is ourselves. To break out of it, we must make a new self. But how can the self make a new self when the selflessness which it is, is the only substance from which the new self can be made?
So little time we live in Time,_x000D_ _x000D_ And we learn all so painfully,_x000D_ _x000D_ That we may spare this hour's term_x000D_ _x000D_ To practice for Eternity.
For what is a poem but a hazardous attempt at self-understanding: it is the deepest part of autobiography.
Disgust is often more deeply buried than envy and anger, but it compounds and intensifies the other negative emotions.
We fill our lives with all sorts of things that make it easier for us to get along in the world: wheelchairs, crutches, grabber sticks, hearing aids, canes, guide dogs, modified vehicles, ramps, as well as other kinds of services and supports. Disability does not necessarily mean dependence on other people.
I don't want it to end, and so, as every therapist knows, the ego does not want an end to its “problems” because they are part of its identity. If no one will listen to my sad story, I can tell it to myself in my head, over and over, and feel sorry for myself, and so have an identity as someone who is being treated unfairly by life or other people, fate or God. It gives definition to my self-image, makes me into someone, and that is all that matters to the ego.
Whatever hysteria exists is inflamed by mystery, suspicion and secrecy. Hard and exact facts will cool it.
Man is more disposed to domination than freedom; and a structure of dominion not only gladdens the eye of the master who rears and protects it, but even its servants are uplifted by the thought that they are members of a whole, which rises high above the life and strength of single generations.
See the brotherhood of all mankind as the highest order of Yogis; conquer your own mind, and conquer the world.
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