Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
Perhaps this sounds very simple, but simple things are always the most difficult. In actual life it requires the greatest discipline to be simple, and the acceptance of oneself is the essence of the moral problem and the epitome of a whole outlook upon life.
Interpretation
Simplicity is often misunderstood as easy; it actually requires discipline and self-acceptance.
Carl Jung's quote emphasizes that while simplicity may seem straightforward, it is a challenging concept that requires significant inner discipline and acceptance of oneself. This struggle for simplicity is crucial in understanding life's moral complexities and reflects a deeper philosophical outlook on existence, encouraging individuals to embrace their true selves while navigating the intricacies of life.
In practice
During a motivational speech about personal growth and acceptance.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
At my age, 85, I'm at age where I can look back and derive some conclusions about my actions. My rule has been try to learn, try to understand what happened. Develop the lessons and pass them on.
It's never what people do that makes us angry; it's what we tell ourselves about what they did.
While I am in this world, I am resolved that no vexation shall put me out of temper if I can possibly command myself. Even old age, which is making strides towards me, shall not prevail to make me peevish.
For the warrior, there is no "better" or "worse"; everyone has the necessary gifts for his particular path.
Words, for all they were flimsy and invisible, had great strength. They could be fortified as a castle wall and sharp as a foil. They could bite, slap, shock, wound. But unlike deeds, words couldn't really help you. No promise ever rescued a person; it was the carrying-through of it that brought about salvation.
And you very soon find out, if you have not found it out before, that patience and tenacity of purpose are worth more than twice their weight of cleverness.
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