We must differentiate between guilt and duty. The soldier on the front, like the common man, who does his duty everywhere, should not be held responsible for the actions of a few who also called themselves Germans.
The persecution of Jews in occupied Poland meant that we could see horror emerging gradually in many ways. In 1939, they were forced to wear Jewish stars, and people were herded and shut up into ghettos. Then, in the years '41 and '42 there was plenty of public evidence of pure sadism. With people behaving like pigs, I felt the Jews were being destroyed. I had to help them. There was no choice.
Interpretation
What this quote means
The quote reflects the moral obligation felt by an individual to help those in desperate need during times of horror and persecution.
Oskar Schindler's quote captures the gradual escalation of violence and dehumanization faced by Jews in occupied Poland during World War II. It illustrates his recognition of horror and suffering, leading him to take action against the atrocities committed, illustrating the profound impact of witnessing cruelty and the moral imperative to assist those who are oppressed and in danger, even when it might seem hopeless.
Themes
In practice
Example use cases
This quote can be used in discussions about genocide and the responsibility of individuals to intervene in human rights abuses.
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Dare to wear the foolish clown face.
It is foolish to fear that which you cannot avoid. -Stultum est timere quod vitare non potes
When I started boxing, people laughed at me and said, 'What can women do in boxing?' I took it as a challenge. If men can do it, why can't women? And I became a world champion before my marriage.
In order to fly, you have to give up the ground you are standing on.
There is the guilt all soldiers feel for having broken the taboo against killing, a guilt as old as war itself. Add to this the soldier's sense of shame for having fought in actions that resulted, indirectly or directly, in the deaths of civilians. Then pile on top of that an attitude of social opprobrium, an attitude that made the fighting man feel personally morally responsible for the war, and you get your proverbial walking time bomb.
Like: 'Don't walk out there with one hand in your pocket unless there's somethin' in there you're going to bring out.' You gotta commit. You've gotta go out there and improvise and you've gotta be completely unafraid to die. You've got to be able to take a chance to die. And you have to die lots. You have to die all the time.