When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
XunziRead
A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
Interpretation
The quote emphasizes the dangers of succumbing to negative emotions like envy and hate, which can lead to destructive behavior.
Xunzi highlights the inherent emotional tendencies of humans, suggesting that feelings such as envy and hate are natural but must be controlled. If an individual allows these emotions to govern their actions, they risk engaging in violence and abandoning their morals, such as loyalty and good faith, ultimately leading to a breakdown of their character and society.
In practice
During a discussion about human nature in a philosophy class.
When people lack teachers, their tendencies are not corrected; when they do not have ritual and moral principles, then their lawlessness is not controlled.
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
I have seen a thousand times that Angels are human form, or men, for I have conversed with them as man to man, sometimes with one alone, sometimes with many in company.
The world is like a grand staircase, some are going up and some are going down.
The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.
A wave of blood goes up to my head, my stomach shrinks together, as if something dangerous has just missed hitting me. It's as if I've been caught stealing, or telling a lie; or as if I've heard other people talking about me, saying bad things about me, behind my back. There's the same flush of shame, of guilt and terror, and of cold disgust with myself. But I don't know where these feelings have come from, what I've done.
I reject the idea that the guy who comes out of Yale and goes to work in the projects in Newark is good, and the guy who goes to work for a white-shoe law firm is bad. We're all mountain rangers. We all have peaks and valleys.
The problem in the world is the oppression of man by man; it this which threatens existence.
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