A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
Pity was meant to be a spur that drives joy to help misery. But it can be used the wrong way round. It can be used for a kind of blackmailing. Those who choose misery can hold joy up to ransom, by pity.
Interpretation
Pity can be a motivating force for compassion and joy, but it can also be misused to manipulate others.
In this quote, C. S. Lewis explores the dual nature of pity as both a positive and negative force. While it is intended to inspire kindness and support for those in misery, it can also be counterproductive, leading to manipulation where individuals may use their suffering to control or coerce others into feeling guilty or obligated to provide help, thereby turning a potentially uplifting emotion into a tool for emotional blackmail.
In practice
In a discussion about emotional intelligence, this quote can illustrate the complexity of feelings like pity and joy.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
Giving is the business of the rich.
I have to confess that I have so rarely experienced triumph that I cannot claim to know it well enough to judge, but it seems to be at best a momentary joy followed instantly by sadness, and, then, of necessity, by wariness.
We were all fated to die, and so it is good that at least we can be sure our deaths today might bring about a good end, might make the world a better place.
The most striking contradiction of our civilization is the fundamental reverence for truth which we profess and the thorough-going disregard for it which we practice.
And he began to see the truth, that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.
A building has integrity just like a man. And just as seldom.
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