Those of us who can remember our childhoods will recall how ardently we relished the moment of the bedtime story, when our mother or father would sit down beside us in the semi-dark and read from a book of fairy tales.
Paul AusterRead
At that point, Noriko finally breaks down and begins to cry sobbing into her hands as the floodgates open - this young woman who has suffered in silence for so long, this good woman who refuse to believe she's good, for only the good doubt their own goodness, which is what makes them good in the first place. The bad know they are good, but the good know nothing. They spend their lives forgiving others, but they can't forgive themselves.
Interpretation
The quote reflects on the struggles of self-worth and the complexities of goodness.
In this quote, Paul Auster explores the internal conflict faced by individuals who are inherently good but find it difficult to recognize their own goodness. The emotional breakdown of Noriko symbolizes the silent struggles many endure, emphasizing that those who are truly good often grapple with self-doubt and the ability to forgive themselves, unlike those whose moral compass is less sensitive.
In practice
In a discussion about the importance of self-acceptance during a mental health seminar.
Those of us who can remember our childhoods will recall how ardently we relished the moment of the bedtime story, when our mother or father would sit down beside us in the semi-dark and read from a book of fairy tales.
For a man who finds life tolerable only by staying on the surface of himself, it is natural to be satisfied with offering no more than his surface to others. There are few demands to be met, and no commitment is required. Marriage, on the other hand, closes the door. Your existence is confined to a narrow space in which you are constantly forced to reveal yourself – and therefore, constantly obliged to look into yourself, to examine your own depths.
He knew that his wings could ignite at any moment, but the closer he came to touching the fire, the more he sensed that he was fulfilling his destiny. As he put it in his journal that night: If I mean to save my life, then I have to come within an inch of destroying it.
People look at the same passage, and one person will say this is the best thing he's ever read, and another person will say it's absolutely idiotic. I mean, there's no way to reconcile those two things. You just have to forget the whole business of what people are saying.
Bodies count, of course - they count more than we're willing to admit - but we don't fall in love with bodies, we fall in love with each other. We all know that, but the moment we go beyond a catalogue of surface qualities and appearances, words begin to fail us, to crumble apart in mystical confusions and cloudy, unsubstantial metaphors.
In other words: It seems to me that I will always be happy in the place where I am not. Or, more bluntly: Wherever I am not is the place where I am myself. Or else, taking the bull by the horns: Anywhere out of the world.
There are no elements so diverse that they cannot be joined in the heart of a man.
The people who believe themselves to be on the left, and who defend the agents of Islam in the name of tolerance and culture, are being rightwing. Not just rightwing. Extreme rightwing. I don't understand how you can be so upset about the Christian right and just ignore the Islamic right. I'm talking about equality.
It is much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying. Nothing is so at odds with prayer as vanity.
The mission of the press is to spread culture while destroying the attention span.
God works powerfully, but for the most part gently and gradually.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
Subscribe for the occasional hand-picked quote. No noise.