Political institutions, no matter how well or badly designed, depend for continued existence upon acting men; their conservation is achieved by the same means that brought them into being. Independent existence marks the work of art as a product of making; utter dependence upon further acts to keep it in existence marks the state as a product of action.
Interpretation
Political institutions rely on active participation to survive, unlike art which exists independently.
Hannah Arendt's quote highlights the nature of political institutions as inherently reliant on the actions of individuals for their survival and continuity. While a work of art can stand alone as a product of creativity, political entities are dependent on ongoing engagement and involvement from individuals, suggesting that the maintenance of political structures is an active process requiring consistent human effort.
In practice
In a speech about civic engagement, one might quote this to emphasize the need for active participation in democracy.
A life spent entirely in public, in the presence of others, becomes, as we would say, shallow. While it retains its visibility, it loses its quality of rising into sight from some darker ground which must remain hidden if it is not to lose its depth in a very real, non-subjective sense.
Politically speaking, tribal nationalism [patriotism] always insists that its own people are surrounded by 'a world of enemies' - 'one against all' - and that a fundamental difference exists between this people and all others. It claims its people to be unique, individual, incompatible with all others, and denies theoretically the very possibility of a common mankind long before it is used to destroy the humanity of man.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
It is the nature of beginning that something new is started which cannot be expected from whatever may have happened before. This character of startling unexpectedness is inherent in all beginnings.
If the United States loses the economic weapons of control, it is very much weakened.
We have over a hundred political detainees, men against whom we are unable to prove anything in a court of law. Nearly 50 of them are men who gave us a great deal of anxiety during the years of Confrontation because they were Malay extremists. Your life and this dinner would not be what it is if my colleagues and I had decided to play it according to the rules of the game.
Public buildings, built from the rates and taxes paid by past generations, are being auctioned off by impoverished councils who need the money to pay the redundancies of workers they can no longer afford to employ. Many of these grand Victorian buildings will be turned into flats that most people will never be able to afford.
We all remember the BP oil disaster in the Gulf of Mexico, the worst oil spill in U.S. history. What is less well known is that BP is claiming a 9.9 billion tax deduction on the money they had to spend cleaning up their own mess and paying for damages they caused. That is absurd.
That's the standard technique of privatization: defund, make sure things don't work, people get angry, you hand it over to private capital.
We used to play marbles for keeps. If you lost, you lost. It is the same way with politics, but not everybody knows this.
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