A poor man cannot rival the rich in luxury of life, but he can in luxury of knowledge. He cannot furnish his house as the wealthy can, but he can furnish his head. He cannot found a house of note, but he may found a mind of mark. Though some kingdoms may be adorned or afflicted with kings, learning has always been a republic, where all are equal who know.
A poor man cannot rival the rich in luxury of life, but he can in luxury of knowledge. He cannot furnish his house as the wealthy can, but he can fur… - George Holyoake
A poor man cannot rival the rich in luxury of life, but he can in luxury of knowledge. He cannot furnish his house as the wealthy can, but he can fur…
- George Holyoake
If I could have my way I would place the Deity on half-pay as the Government of this Country did the subaltern officers. - George Holyoake
If I could have my way I would place the Deity on half-pay as the Government of this Country did the subaltern officers.
Anybody can see that the little money you get is half-wasted, because you cannot spend it to advantage. The worst food comes to the poor, which their… - George Holyoake
Anybody can see that the little money you get is half-wasted, because you cannot spend it to advantage. The worst food comes to the poor, which their…
Atheism deprives superstition of its stand ground, and compels Theism to reason for its existence - George Holyoake
Atheism deprives superstition of its stand ground, and compels Theism to reason for its existence
Free thought means fearless thought. It is not deterred by legal penalties, nor by spiritual consequences. Dissent from the Bible does not alarm the … - George Holyoake
Free thought means fearless thought. It is not deterred by legal penalties, nor by spiritual consequences. Dissent from the Bible does not alarm the …
I do not believe there is such a thing as a God. - George Holyoake
I do not believe there is such a thing as a God.
There can be no public or private virtue unless the foundation of action is the practice of truth. - George Holyoake
There can be no public or private virtue unless the foundation of action is the practice of truth.
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