Do not keep saying to yourself, if you can possibly avoid it, 'But how can it be like that?' because you will get 'down the drain,' into a blind alley from which nobody has yet escaped. Nobody knows how it can be like that.
Interpretation
Questioning the nature of things can lead to frustration and confusion.
Richard P. Feynman's quote emphasizes the futility of obsessively questioning how things work, particularly when the answers remain elusive. He suggests that continually pondering questions that may not have clear answers can lead to a mental dead end, where one's thoughts become trapped in unresolvable complexities. Instead of getting stuck in an endless cycle of doubt, one should accept uncertainty and focus on what can be understood and explored.
In practice
A professor could use this quote to inspire students not to fear the unanswered questions in their research.
The philosophical question before us is, when we make an observation of our track in the past, does the result of our observation become real in the same sense that the final state would be defined if an outside observer were to make the observation?
We seem gradually to be groping toward an understanding of the world of subatomic particles, but we really do not know how far we have yet to go in this task.
The first principle is that you must not fool yourself and you are the easiest person to fool.
It has not yet become obvious to me that there's no real problem. I cannot define the real problem; therefore, I suspect there's no real problem, but I'm not sure there's no real problem.
For far more marvelous is the truth than any artists of the past imagined it. Why do the poets of the present not speak of it? What men are poets who can speak of Jupiter if he were a man, but if he is an immense spinning sphere of methane and ammonia must be silent?
Science is a way to teach how something gets to be known, what is not known, to what extent things are known (for nothing is known absolutely), how to handle doubt and uncertainty, what the rules of evidence are, how to think about things so that judgments can be made, how to distinguish truth from fraud, and from show.
When you get to be my age, baby, you have to pay time more respect.
Forgiveness does not mean condoning what has been done. Forgiving means abandoning your right to pay back the perpetrator in his own coin.
Simply put, you believer that things or people make you unhappy, but this is not accurate. You make yourself unhappy.
I wrote the story myself. It's all about a girl who lost her reputation but never missed it.
When the basis for your actions is inner alignment with the present moment, your actions become empowered by the intelligence of life itself.
One can never read too little of bad, or too much of good books: bad books are intellectual poison; they destroy the mind. In order to read what is good one must make it a condition never to read what is bad; for life is short, and both time and strength limited.
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