To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
Poverty is not a mortgage on the labor of others-misfortu ne is not a mortgage on achievement-fai lure is not a mortgage on success-sufferi ng is not a claim check, and its relief is not the goal of existence-man is not a sacrificial animal on anyone’s altar nor for anyone’s cause-life is not one huge hospital.
Interpretation
This quote emphasizes that hardships should not define or limit one's life or achievements.
Ayn Rand asserts that poverty, misfortune, failure, and suffering are not inherent claims to success or purpose in life. Each individual is not destined to be a victim or a sacrifice for others, and existence should not be seen merely as enduring pain but rather as an opportunity to achieve and live fully.
In practice
In a motivational speech about overcoming adversity.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
Can I confess something? I tell you this as an artist, I think you'll understand. Sometimes when I'm driving on the road at night I see two headlights coming toward me. Fast. I have this sudden impulse to turn the wheel quickly, head-on into the oncoming car. I can anticipate the explosion. The sound of shattering glass. The flames rising out of the flowing gasoline.
When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He would lift the veil, and of things given to them nothing would be dearer to them than the sight of their Lord, the Mighty and the Glorious.
There are two kinds of rebellion. The first is one in which the slave demands something that the tyrant has got. The second is one in which he demands something that the tyrant has not got.
It is not necessarily those lands which are the most fertile or most favored in climate that seem to me the happiest, but those in which a long struggle of adaptation between man and his environment has brought out the best qualities of both.
There are souls that are incurable and lost to the rest of society. Deprive them of one means of folly, they will invent ten thousand others. They will create subtler, wilder methods, methods that are absolutely DESPERATE. Nature herself is fundamentally antisocial, it is only by a usurpation of powers that the organized body of society opposes the natural inclination of humanity.
A broken life in the hands of God is ripe for blessing.
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