Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into the realm where it belongs, instead of submitting to it.
All work, the genuine work which we must achieve, is that which is most difficult and painful: the work on ourselves. If we do not freely take upon o… - Jean Gebser
All work, the genuine work which we must achieve, is that which is most difficult and painful: the work on ourselves. If we do not freely take upon o…
- Jean Gebser
Integral reality is the world’s transparency, a perceiving of the world as truth: a mutual perceiving and imparting of the truth of the world and of … - Jean Gebser
Integral reality is the world’s transparency, a perceiving of the world as truth: a mutual perceiving and imparting of the truth of the world and of …
In the end, everything is simple. - Jean Gebser
In the end, everything is simple.
Since ancient times, the left side has stood for the side of the unconscious or the unknown; the right side, by contrast, has represented the side of… - Jean Gebser
Since ancient times, the left side has stood for the side of the unconscious or the unknown; the right side, by contrast, has represented the side of…
Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into th… - Jean Gebser
Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into th…
The supersession of dualism in biology begins to occur in this science at the moment when the ‘time’ factor is taken into consideration. - Jean Gebser
The supersession of dualism in biology begins to occur in this science at the moment when the ‘time’ factor is taken into consideration.
What counts now are the value-less facts, the material and the rational. All else is regarded with condescension as being of only sentimental value. - Jean Gebser
What counts now are the value-less facts, the material and the rational. All else is regarded with condescension as being of only sentimental value.
We must recognize that the attempt to set forth the temporal course commonly referred to as the "evolution of mankind" is merely an attempt to struct… - Jean Gebser
We must recognize that the attempt to set forth the temporal course commonly referred to as the "evolution of mankind" is merely an attempt to struct…
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