The threat is usually more terrifying than the thing itself.
Saul AlinskyRead
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
Interpretation
This quote emphasizes the challenge of making ethical decisions in the context of activism and social change.
Saul Alinsky suggests that those engaged in revolutionary actions must recognize that practical decisions often require compromises that may not fully align with one's personal conscience. He reflects on the tension between individual moral beliefs and the broader needs of society, arguing that true action sometimes necessitates difficult choices that go against personal convictions for the greater good.
In practice
This quote can be used in a speech addressing the moral complexities of activism.
The threat is usually more terrifying than the thing itself.
Lest we forget at least an over the shoulder acknowledgment to the very first radical: from all our legends, mythology and history (and who is to know where mythology leaves off and history begins - or which is which), the very first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom - Lucifer.
The second rule is: Never go outside the experience of your people. When an action is outside the experience of the people, the result is confusion, fear, and retreat.
The first step in community organization is community disorganization. The disruption of the present organization is the first step toward community organization. Present arrangements must be disorganized if they are to be displace by new patterns.... All change means disorganization of the old and organization of the new.
The threat is generally more terrifying than the thing itself.
Make the enemy live up to its own book of rules.
We are all tied together in a single garment of destiny . . . I can never be what I ought to be until you are allowed to be what you ought to be.
An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.
Why do we spend years using up our bodies to nurture our minds with experience and find our minds turning then to our exhausted bodies for solace?
Above all, remember that God looks for solid virtues in us, such as patience, humility, obedience, abnegation of your own will - that is, the good will to serve Him and our neighbor in Him. His providence allows us other devotions only insofar as He sees that they are useful to us.
Mankind's role is to fulfil his heaven-sent purpose through a sincere heart that is in harmony with all creation and loves all things.
William Carey chides his countrymen for deciding it would be impossible for the Gospel to travel over great distances and to penetrate varied cultures when they are willing to face the same trials for the sake of commerce.
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