The threat is usually more terrifying than the thing itself.
Saul AlinskyRead
The practical revolutionary will understand Goethe's 'conscience is the virtue of observers and not of agents of action'; in action, one does not always enjoy the luxury of a decision that is consistent both with one's individual conscience and the good of mankind.
Interpretation
This quote emphasizes the challenge of making ethical decisions in the context of activism and social change.
Saul Alinsky suggests that those engaged in revolutionary actions must recognize that practical decisions often require compromises that may not fully align with one's personal conscience. He reflects on the tension between individual moral beliefs and the broader needs of society, arguing that true action sometimes necessitates difficult choices that go against personal convictions for the greater good.
In practice
This quote can be used in a speech addressing the moral complexities of activism.
The threat is usually more terrifying than the thing itself.
Lest we forget at least an over the shoulder acknowledgment to the very first radical: from all our legends, mythology and history (and who is to know where mythology leaves off and history begins - or which is which), the very first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom - Lucifer.
The second rule is: Never go outside the experience of your people. When an action is outside the experience of the people, the result is confusion, fear, and retreat.
The first step in community organization is community disorganization. The disruption of the present organization is the first step toward community organization. Present arrangements must be disorganized if they are to be displace by new patterns.... All change means disorganization of the old and organization of the new.
The threat is generally more terrifying than the thing itself.
Make the enemy live up to its own book of rules.
It is our policy to steer clear of permanent alliances with any portion of the foreign world.
If you break your finger, that's on you, right? But if you get a chronic illness, if you get a serious illness or life-threatening illness, that's something I think we should all share the cost in because we all face the same unknowns and the same risks.
But shall we wear these glories for a day? Or shall they last, and we rejoice in them?
I believe in a relatively equal society, supported by institutions that limit extremes of wealth and poverty. I believe in democracy, civil liberties, and the rule of law. That makes me a liberal, and I’m proud of it.
Yes, and the body has a memory. The physical carriage hauls more than its weight. The body is the threshold across which each objectionable call passes into consciousness—all the unintimidated, unblinking, and unflappable resilience does not erase the moments lived through, even as we are eternally stupid or everlastingly optimistic, so ready to be inside, among, a part of the games.
As you you deeply into your own awareness, and relax the self-contraction, and dissolve into the empty ground of your own primordial experience, the simply feeling of Being-right now, right here-is it not obvious at once?
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