The gulls who scorn perfection for the sake of travel go nowhere, slowly. Those who put aside travel for the sake of perfection go anywhere, instantly.
Richard BachRead
If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.
Interpretation
Fictional characters can often embody deeper truths than real people.
This quote suggests that the experiences and emotions portrayed by fictional characters can resonate more profoundly with our own realities than the superficial interactions we might have with real people. By engaging with fiction, we can access deeper insights about human nature and existence that might be obscured in everyday life.
In practice
This quote would be perfect as a reflection during a literary discussion about the impact of characters in storytelling.
The gulls who scorn perfection for the sake of travel go nowhere, slowly. Those who put aside travel for the sake of perfection go anywhere, instantly.
Jonathan Livingston Seagull . . . was no ordinary bird. Most gulls don't bother_x000D_ _x000D_ to learn more than the simplest facts of flight how to get from shore to food and back again. For most gulls, it is not flying that matters, but eating. For this_x000D_ _x000D_ gull, though, it was not eating that mattered, but flight. More than anything else,_x000D_ _x000D_ Jonathan Livingston Seagull loved to fly.
True love stories never have endings.
We wait all these years to find someone who understands us, I thought, someone who accepts us as we are, someone with a wizard's power to melt stone to sunlight, who can bring us happiness in spite of trials, who can face our dragons in the night, who can transform us into the soul we choose to be. Just yesterday I found that magical Someone is the face we see in the mirror: It's us and our homemade masks.
From time to time it's fun to close our eyes, and in that dark say to ourselves, 'I am the sorcerer, and when I open my eyes I shall see a world that I have created, and for which I and only I am completely responsible.' Slowly then, eyelids open like curtains lifting stage-center. And sure enough, there's our world, just the way we've built it.
If our body is a perfect expression of our thought about body, and if our thought about body is that itβs condition has everything to do with inner image and nothing to do with time, then we donβt have to be impatient for being too young or frightened of being too old.
It is the confession, not the priest, that gives us absolution.
We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so.
Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness and misery, not because of some great psychological or emotional capacity, but because God's heart has become one with ours.
Laws should be made to serve the people. People should not be made to serve the laws.
I'm a Utilitarian, so I don't see the rule against lying as absolute; it's always subject to some overriding utility which may prevent its exercise.
So we don't believe that life is beautiful because we don't recall it but if we get a whiff of a long-forgotten smell we are suddenly intoxicated and similarly we think we no longer love the dead because we don't remember them but if by chance we come across an old glove we burst into tears.
Subscribe for the occasional hand-picked quote. No noise.