Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realise your ideal of compassion.
Nhat HanhRead
The practice of peace and reconciliation is one of the most vital and artistic of human actions.
Interpretation
Promoting peace and reconciliation is essential for humanity and can be seen as an art form.
Thich Nhat Hanh emphasizes the importance of cultivating peace and reconciliation in our lives, suggesting that these actions are not only necessary for human existence but also inherently artistic. They require creativity, compassion, and understanding, highlighting how vital these practices are for personal and social harmony.
In practice
In a speech about community building, one might quote this to inspire peace efforts.
Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realise your ideal of compassion.
I have lost my smile, but don't worry. The dandelion has it.
I realize that many elements of the Buddhist teaching can be found in Christianity, Judaism, Islam. I think if Buddhism can help, it is the concrete methods of practice.
Aware of the suffering caused by the destruction of life, I am committed to cultivating compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, and in my way of life.
The therapist does not treat patients by simply giving them another set of beliefs. He or she tries to help them see which kinds of ideas and beliefs have led to their suffering. Many patients want to get rid of their painful feelings, but they do not want to get rid of their beliefs, the viewpoints that are the very roots of their feelings.
Scientists tell us that we have enough technology to save our planet. . . . Yet we don't take advantage of this new technology. . . . The technological has to work hand-in-hand with the spiritual. Our spiritual life is the element that can bring about the energies of peace, calm, brotherhood, understanding, and compassion. Without that, our planet doesn't stand a chance.
The quest for a war-free world has a basic purpose: survival. But if in the process we learn how to achieve it by love rather than by fear, by kindness rather than by compulsion; if in the process we learn to combine the essential with the enjoyable, the expedient with the benevolent, the practical with the beautiful, this will be an extra incentive to embark on this great task.
We must have research for peace ... It would embrace the outstanding problems of morality. The time has come for man's intellect, his scientific method, to win over the immoral brutality and irrationality of war and militarism ... Now we are forced to eliminate from the world forever this vestige of prehistoric barbarism, this curse to the human race.
The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honor and self-respect - is secure.
There is a certain kind of peace that is not merely the absence of war. It is larger than that. The peace I am thinking of is not at the mercy of history's rule, nor is it a passive surrender to the status quo. The peace I am thinking of is the dance of an open mind when it engages another equally open one -- an activity that occurs most naturally, most often in the reading/writing world we live in. Accessible as it is, this particular kind of peace warrants vigilance.
Lasting peace can come only to peaceful people.
Our frequent initiatives to normalise relations with Pakistan are not a sign of our weakness; rather, they are an indication of our commitment to peace.
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